السُلوكات المُمارسة مِن قبل الازواج عبر شبكات التواصل الاجتماعي في المجتمع الاردني دراسة ميدانية على عينة عمدية من الازواج المحكومين واصحاب القضايا المنظورة

Behaviors practiced by husbands through social networks in Jordanian society: A field study on a deliberate sample of convicted couples and those with pending cases.

The study aims to identify the behaviors practiced by couples through social networking sites in the Jordanian society, with a sample of 100 convicted couples and those with pending cases. The affectiveness of infidelity, and the measure of sexual and emotional behaviors practiced by spouses through social media, and the study used the descriptive approach for its suitability for this type of studies. The study reached a set of results, including: the presence of statistically significant differences in the practice of each of the sexual and emotional behaviors and the age variable, the results also concluded that there were no statistically significant differences in the practice of emotional behaviors by spouses through social networking sites due to the educational qualification variable, while The results indicated that there were statistically significant differences in the practice of sexual behaviors due to the scientific qualification, and the results showed that there were no statistically significant differences in the practice of emotional behaviors due to gender, while there were statistically significant differences in the practice of sexual behaviors by husbands due to gender. an‎d on the answer to the central question: Are the behaviors practiced by husbands through social media a form of marital infidelity and thus constitute a social problem? The results of the study showed that the most emotional behavior is the feeling of comfort in communicating with a stranger, while the most practiced sexual behavior is the expression of sexual desires. The results of the study also showed that the most friendly reasons for the behavior of practicing the love of adventure and searching for what is new, and the weakness of religious motives.