معاد از ديدگاه قاضي سعيد قمي

Resurrection in Qadi Sa id Qumi

In this paper wc will first have a short review of the background of the issue of resurrection, and then wc will cast a glance at (he views of a number of early and contemporary prominent thinkers of the world of Islam in this regard . Given the fact that corporeal resurrection is inferred from Quranic verses and hadiths, the great figures of the world of Islam have accepted it either out of devotion or based on rationalisation. Nevertheless, the question is whether corporeal resurrection is Ideal or elemental. Mulla Sadra and some of his followers and, before them, Suhrawardi and Ghazzali approved of ideal resurrection. However, there is some evidence that Mulla Sadra made a distinction between the realm of faith and the realm of the intellect and, based on his religious beliefs and like Ibn Sina, believed in elemental resurrection and maintained thai the body of resurrection is the same worldly and elemental body. Based on a eritique of the theories of Ibn Sina and Mulla Sadra and considering the trans-substantial motion of the body, the continuity of the soul-body relation, and that the elemental resurrection of the very worldly body is one of the necessary issues in Islam, as well as by paying attention to 6 AYENEM MAREFAT psychological proofs, QaUi Saʹid Qumi has tried lo demonstrate the elemental bodily resurrection.