Abstract :
This article examines the performance of justice in Qajar Iranian society (1789-1906) and
the ways in which social hierarchies operated in the determination of justice. As in ancient
or medieval European society, people were not considered equal before the law. Men
were treated differently from women, while non-Muslims were subject to substantially
different expectations and punishments. Sunnis and those belonging to other Shi’i schools
of Islam such as the Isma‘ilis and Zaidis had fewer rights than Twelver Shi’is in legal
disputes and were subject to more restrictions. But even men belonging to Twelver
Shi’ism, the largest branch of Shi’ism and a majority of Iranian, were not equal before the
law. In addition, partly because of the duality between ‘urfi customary law and sharia
religious law, and party because of clerical power, laws were neither unanimous nor
centralized, which meant justice was often arbitrary. Qajar justice commonly practiced
corporeal punishment and executions, usually performed in public, and these served as a
means of both chastising the people and entertaining them. Finally, the institution of
slavery remained in force. Slaves, as moveable properties, occupied a position between
humans and commodities and were subject to very different sets of regulations and
punishments. One consequence of this patch quilt of laws was that European powers,
starting in the Safavid era, demanded the right to adjudicate legal disputes between their
citizens who resided in Iran and the local populace. These agreements, which were known
as capitulation treaties, offered protection to persecuted minorities of Iran and runaway
slaves. But they also allowed foreign powers to become involved in Iran’s domestic affairs
and to monitor maritime trade in the Persian Gulf. All of these social hierarchies would
be questioned in the course of the 1906 Constitutional Revolution and new laws would
be promulgated in the hopes of creating a modern state with equal rights for citizens.
Keywords :
capitulations in Iran , minorities in Iran , slavery in Iran , Justice in Iran