Abstract :
The Quranic statement that Jesus predicted Muhammad by name is examined in light of the expectation of what the “kingdom of God” was.
The concept of the kingdom of God as being the light or fire of the Holy
Spirit at Pentecost is contrasted with the Sufi concept of the “Light of
Muhammad.” Pentecost could be the Light of Muhammad coming upon
the apostles of Christ; the Light is the same, but known under a different
name. However, on the other hand, it is shown that some Jewish
Christians could have been looking for an earthly “kingdom of Israel”
to be restored. In this case, they would be expecting a human person to
bring this about. The name “Muhammad” is then wordplay on the term
“Paraclete” via the related Greek word “periklute,” having the same
approximate meaning as the name “Muhammad.” In this way, the term
“Paraclete” remains unchanged in the Bible, referring to Pentecost,
while enabling Jewish Christians to give it a double meaning, because
these two Greek words appeared identical when written in Semitic
languages before the invention of vowel points. Finally, non-biblical
references to Jesus talking about the Paraclete are examined and shown to have some relevance.
Keywords :
Periklutos , Ahmad , Light of Muhammad , kingdom of God , Manichean