BRİNGİNG SOME CONCEPTS BACK TO THE AGENDA BASED ON RABGÛZÎ’S KISASÜ’L-ENBİYA

Rabgûzî completed his work Kısasü’l-Enbiya in 1310 in Harezm. In those years, a 9 or 10-year-old boy has just completed his hafiz training in Damascus. That boy was Hafiz Ibn Kesir, one of the most important Islamic scholars of the century that has been raised in the following years. The Only surviving literary work written by Rabgûzî, of whom no record had been discovered up to that date, is Kısasü’l-Enbiya, which is also the one and only source of information about his life that has ever been found. Ibn Kathir has two works in the field of exegetics, nine in the hadith field or branch, four in the field of fiqh, seven in the field of history and life history. At a distance of 4000-5000 km from each other, in two different environments, in the first half of the same century, stories of prophets written in the light of versicles and hadiths will be our movement point. Based on identical and diversified sides of Genesis and Adam parables which take part in beginning of the initial section, we will try to open the door slightly by reconsidering the history argument that takes part in History of Prophets and History of Religions.