Author/Authors :
Asgariyazdi, Ali Department of Theoretical Foundations of Islam - Tehran University - Tehran, IRAN , Mousavi Hashemi, Abbas Theoretical Foundations of Islam - Tehran University - Tehran, IRAN
Abstract :
Humanism in modern western civilization is a fundamental idea. Underlying root,
perhaps, in contradiction of the contemporary West with the Iran Islamic Revolution
hidden in the humanistic nature of modernity, since the modern west pivotal view in all
dimensions of life is humanistic, and human-like rather than God-oriented one. To this
aim, a critical method used. Humanism has two meanings: first, the humans’ rights, kept
and their dignity and then, attach prime importance to humans on all grounds. Based on
the first, it reduces the possibility of humanism criticism and will display only as an
indisputable fact in the past and the present. Humanism term employment of the outside
its life domain, along with appendixes such as Islamic, etc. is unnecessary and even
forged and incorrect. Concerning the second interpretation, humanism can cultivate
from two aspects. First, from the viewpoint of intra thought school and then, from the
perspective of inter thought school. Fundamental self-contradiction (either in theory
dimension or in practice dimension), is the most basic fault that has made the humanoriented
thought school facing crises. The unjust extension of humanism to the outside
of its life forms the most basic inter critique of thought school.
Keywords :
Religious Humanism , God-oriented Attitude , Individualism , Secular Humanism , Human-Oriented Attitude , Humanism