family structure in the abrahamic religions and its adaptation to psychological theories: a comparative analysis

globalization and the spread of immigration have affected family structure through the marriage of people with different religious backgrounds. in the first step, religious differences directly affect the circle of marriage. in the meantime, marriage is more common among people belonging to the abrahamic religions. the purpose of this study was to analyze the family structure (circle of marriage) in the abrahamic religions and explain its compatibility with psychological theories. the research method was comparatively qualitative and for data collection and analysis the documentary method and cumulative content analysis method were used respectively. the first research finding revealed that there is a similarity between all abrahamic religions in terms of attention to the structure of marriage. this structure is based on the distinction between mahrams and non-mahrams. the second finding shows that the scope of family structure in terms of the circle of marriage in judaism is extensive, in christianity is limited and in islam is between the two religions. the third finding indicated that all three religions of islam, christianity and judaism, in defining the circle of marriage, support the theory of “natural hatred” and family cohesion and do not take into account the views of scientists like freud and foucault. according to the research findings, it seems that psychological theories can provide new perspectives to explain the structure of the family to religious scholars. also, these theories can provide common intellectual and educational backgrounds for analyzing the circle of marriage in the young generation regardless of religious affiliations.