Other language title :
بررسي انتقادي انديشه هاي تفسيري زمخشري در الكشاف
Title of article :
A Critical Study of Zamakhsharī’s Interpretive Thoughts in Al-Kashshāf
Author/Authors :
Dehghan Mangabadi, Beman Ali Department of Qur’an and Hadith Sciences - Yazd University, Yazd, Iran , Heydari Mazraʾeh Akhund, Mohammad Ali Department of Qur’an and Hadith Sciences - Yazd University, Yazd, Iran
Abstract :
Tafsīr-e-Kashshāf is one of the most important interpretations that has been considered by most commentators of the Qur’an. From Zamakhsharī’s point of view, the science of semantics and expression is the most important and necessary knowledge for the interpretation of the Qur’an. In his view, not only with the help of this science, the rhetorical aspects of the Qur’an are known, but also the subtleties and beauties of the Qur’an are known only in the light of this knowledge. According to Zamakhsharī, the most delicate and precise topics of rhetorical sciences are the industry of Takhyīl (i.e. some kind of imagination), without which the interpretation and understanding of the verses of the Qur’an is not possible. The industry of Takhyīl is a kind of compound simile that is used to depict wonderful meanings and indescribable concepts that cannot be explained by a simple description. Zamakhsharī, while considering the verses of the Qur’an as miracles, eloquence and rhetoric, does not count all the verses as rhetoric on the same level. Zamakhsharī has tried to prove the legitimacy of his religion by interpreting the verses of the Qur’an. Zamakhsharī has opened a new horizon in the subject of Qur’anic rhetoric and has been able to introduce new points and materials on the topics that Abdul Qāhir Jurjānī (d. 471 AH) has invented about the rhetoric and meanings of the miracles of the Qur’an.
Farsi abstract :
تفسير كشاف از مهمترين تفاسيري است كه مورد توجه اكثر مفسران قرآن قرار گرفته است.. از ديدگاه زمخشري علم معاني و بيان مهمترين و ضروري ترين دانش براي تفسير قرآن به شمار مي آيد. از نظر او نه تنها به مدد اين علم وجوه اعجاز بلاغي قرآن شناخته ميشود بلكه لطائف و زيبايي هاي قرآن تنها در پرتو اين دانش دانسته ميشود. از نظر زمخشري لطيف ترين و دقيق ترين مباحث علوم بلاغي، صنعت تخييل است كه بدون آن تأويل و فهم آيات قرآن مقدور نيست. صنعت تخييل نوعي تشبيه مركب است كه براي به تصوير كشيدن معاني شگرف و مفاهيم وصف ناشدني بكار ميرود كه با توصيف ساده نميتوان آن را تبيين كرد. زمخشري ضمن آنكه آيات قرآن را در غايت اعجاز و فصاحت و بلاغت ميداند، اما همه آيات را در يك سطح و مرتبه از بلاغت نميشمرد. نيز زمخشري با استفاده از سياق آيات قرآن كوشيده است ضمن تفسير آيات به نوعي به اثبات حقانيت مذهب خود بپردازد. زمخشري افق جديدي را در مبحث بلاغت قرآني گشوده و توانسته نكات و مطالب جديدي را بر موضوعاتي كه عبدالقاهر جرجاني (متوفي 471 ه.ق.) در باره بلاغت و معاني اعجاز قرآن ابداع نموده، بيافزايد.
Keywords :
Zamakhsharī , Tafsīr-e-Kashshāf , Rhetorical Sciences , Takhyīl
Journal title :
Quran and religious enlightenment