Abstract :
This paper compares the relationship between the vāsudeva Kr̥s˙
n˙
a and his
prativāsudeva rival Jarāsandha in the Jaina tradition (primarily in
Hemacandra’s Tris
˙
as
˙
t
˙
iśalākāpurus
˙
acarita) with Kr̥s˙
n˙
a Vāsudeva’s rivalries
with Jarāsandha, Śiśupāla and Paun
˙
d˙
raka in the Mahābhārata and
Hindu purān
˙
as. Three main points arising from this comparison are proposed.
First, the Jainas conflated characteristics of the Hindu figures
Jarāsandha, Śiśupāla and Paun
˙
d˙
raka in order to create a new Jarāsandha,
who was now a single powerful nemesis for Kr̥s˙
n˙
a. Second, this new
relationship between Kr̥s˙
n˙
a and Jarāsandha provided the template for a
new class of Illustrious Beings (śalākāpurus
˙
as) in the Jaina Universal
History: the recurring and paradigmatic vāsudevas and prativāsudevas.
And third, this evolution of Kr̥s˙
n˙
a mythology in the Jaina tradition may
have influenced the parallel development in the Hindu tradition, including
the creation of the vais
˙
n
˙
ava ten avatāras doctrine, and the expansion of the
purān˙
ic mythology surrounding both Jarāsandha and Śiśupāla.