Abstract :
According to most classical Muslim commentators the Quran teaches that
Jesus did not die. On the day of the crucifixion another person – whether
his disciple or his betrayer – was miraculously transformed and assumed
the appearance of Jesus. He was taken away, crucified, and killed, while
Jesus was assumed body and soul into heaven. Most critical scholars
accept that this is indeed the Quran’s teaching, even if the Quran states
explicitly only that the Jews did not kill Jesus. In the present paper I contend
that the Quran rather accepts that Jesus died, and indeed alludes to his
role as a witness against his murderers in the apocalypse. The paper begins
with an analysis of the Quran’s references to the death of Jesus, continues
with a description of classical Muslim exegesis of those references, and
concludes with a presentation of the Quran’s conversation with Jewish
and Christian tradition on the matter of Jesus’ death.