عنوان به زبان ديگر :
Explanatory Model of Help-Seeking and Coping Mechanisms among Depressed Women in Three Ethnic Groups of Fars, Kurdish, and Turkish in Iran
پديد آورندگان :
Dejman Masoumeh نويسنده , Ekblad Solvig نويسنده , Forouzan Ameneh-Setareh نويسنده , Baradaran-Eftekhari Monir نويسنده , Malekafzali Hossein نويسنده
چكيده لاتين :
Background: As one of the most prevalent diseases globally and as an important cause of
disability, depressive disorders are responsible for as many as one in every five visits to primary
care doctors. Cultural variations in clinical presentation, sometimes make it difficult to recognize
the disorder resulting in patients not being diagnosed and not receiving appropriate treatment. To
address this issue, we conducted a qualitative pilot study on three ethnic groups including Fars,
Kurdish, and Turkish in Iran to test the use of qualitative methods in exploring the explanatory
models of help-seeking and coping with depression (without psychotic feature) among Iranian
women.
Methods: A qualitative study design was used based on an explanatory model of illness
framework. Individual interviews were conducted with key informant (n=6), and depressed female
patients (n=6). A hypothetical case vignette was also used in focus group discussions and
individual interviews with lay people (three focus groups including 25 participants and six
individual interviews; n=31).
Results: There were a few differences regarding help-seeking and coping mechanisms among
the three ethnic groups studied. The most striking differences were in the area of treatment. Nonpsychotic
depressive disorder in all ethnicities was related to an external stressor, and symptoms
of illness were viewed as a response to an event in the social world. Coping mechanisms involved
two strategies: (1) solving problems by seeking social support from family and neighbors, religious
practice, and engaging in pleasurable activities, and (2) seeking medical support from
psychologists and family counselors. The Fars group was far more likely to recommend
professional treatment and visiting psychiatrists whereas the other two ethnic groups (i.e., Turks
and Kurds) preferred to consult family counselors, psychologists or other alternative care
providers, and traditional healers.
Conclusion: The study has educational and clinical implications. Cultural reframing of the
patient’s and family’s perceptions about mental illness and depression may require community
education. Family counseling, family therapy, and also religious practices can be used to empower
the patient.