تاثير القراءات في التفسير وترجمة معاني القرآن العظيم

There is no doubt that a person is a hostage to what his hands cross, the poet said: and no writer but will perish +++ and forever preserve what his hands have written, so do not write anything with your palm +++ It pleases you in the resurrection to see it and we have been pleased with these topics and we look forward to these studies and longing to obtain good and pay and see us To quote from the lights of the researches of the Noble Qur’an, and to extract from the essence of the sciences related to it, with the structure of learning and work. It suffices for us to be proud and honored that our fingers reconcile and deviate - even once - in what is pleasing to God. How can we not yearn for all of this while the hadith revolves around the Book of God, the Mighty and Sublime, and about words whose virtue over all other words is like God’s grace over the rest of His creation? A speech in which one of the fiercest opponents, Al-Waleed bin Al-Mughirah, said: “It has sweetness, it has sweetness, and it is fruitful at the top, pouring out from its bottom, and it rises above and above, and it destroys what is beneath it.” It is the great Qur’an and the clear criterion by which God - the Exalted and Majestic - differentiated between truth and falsehood, and it is the light that dispels darkness from humanity and leads it to safety and the coast of salvation. That is why we decided to talk in this paper about the impact of readings and their various and optional differences in interpretation, as well as in translating the meanings of the Qur’an into foreign languages, especially the Latin languages ​​(specifically: Spanish, French, Italian and Portuguese).