عد الآي: نشاته، ومراحله وعلاقته بالقراءات المتواترة

This research seeks to shed light on the emergence of the number of verses of the Noble Qur’an, its stages, and its relationship to frequent readings. an‎d it emerged through the research that counting the verses of the Noble Qur’an arose with the beginning of the revelation of the Noble Qur’an to the Prophet - may God’s prayers and peace be upon him -. an‎d that he - may God’s prayers and peace be upon him - received the verse counting from Gabriel, peace be upon him, as receiving the letters of the Noble Qur’an, and the companions received it from him as he received it from Gabriel, as well as the followers and imams who recited it. an‎d counting the verses of the Noble Qur’an has a close relationship with the frequent readings, which is evident in the section of inclination, because of the difference in the ruling on reciting the pronunciation if it is the top of a verse, as the workshops on the authority of Nafi’ and Abu Amr Al-Basri specify words from the heads of the verse by reducing or tilting, and that is in one of the Ten surahs turn the heads of any of them, which are: “Taha, the star, the ascension, the resurrection, the disputes, the absurd, the highest, the sun, the night, the forenoon, and the alaq. Among the foundations of the narration of Warsh is the reduction of the Z-Ziaat, unlike him, and among the foundations of reading Abu Amr is to reduce what was on the weight of On the triangular fa’, if the same yaa falls a verse header in these surahs, then they reduce one aspect from them, so the ruling on reading the word differs because it is the head of a verse. The last civil number, and that the number adopted in the reading of Abi Amr Al-Basri is the first visual or civil number.The research also concluded that each reading is read according to its number, and that this should be taken into account as taking into account the faces of the readings. .