دعائم السلام الاجتماعي في الاسرة المسلمة

This study aimed to clarify the foundations of social peace in the family by first standing at the meaning of peace in the language, where linguists mentioned that peace is safety, surrender, safety and peace, and the definition of peace in the terminology does not stop at negative peace, which means the absence of war, but the matter goes beyond that. To positive peace, which means the absence of exploitation and the creation of social justice, as the research clarified the meaning of social peace, which is the absence of all manifestations of violence, oppression and fear in society because peace is a social process that has many levels, starting with family peace - that is, at the level of the family - then community, regional and international So, social peace is a state of harmony and reconciliation among all population components, as the study showed the term family, as it is the first building block in the formation of society. As for family peace, it is providing love, harmony, stability and development among family members and promoting a culture of peace in resolving conflicts and disputes that erupt between its members in times of trouble. The Jahiliyyah and the clear difference in that, as the study focused on the manifestations of peace in the formation of this family, which are represented in: 1/ Choosing the husband and wife on a legitimate basis so that the relationship between their members continues. It is subject to disintegration and collapse with the fulfillment of rights and duties from all sides of the family, then the study showed the most important pillars of peace in the Muslim family, which are represented in justice, equality, kindness and benevolence with a non-violating definition of all these terms and standing at some of the texts that she referred to from the book of our Lord Almighty and the Sunnah of our Prophet, may God’s prayers and peace be upon him an‎d strengthening that with some of the effects mentioned by the predecessor of this nation, and among the pillars of family peace as well, is good thought and obedience with kindness. To support the stability of the family, and there are many issues that help in good thinking, such as supplication, carrying words in the best of ways, seeking excuses for others, and avoiding judgment on intentions and other specific reasons for it. As for obedience, the Islamic Sharia urges it to maintain family stability. Family peace is also a manifestation of affection, love and patience over bad behavior. So affection and mercy are a place in which the spouses can be sheltered, and affection and mercy are among the greatest purposes of marriage. As for patience with bad behavior, it is necessary to complete affection and mercy between spouses, because the daily friction between spouses and the many concerns and responsibilities placed on their shoulders raise some differences and disputes between them, which requires an approach Wisdom and politeness to reach the most successful means in solving it, in order to ensure the continuity of family life and the preservation of its entity. marriage. 2/ Social peace means the absence of all manifestations of violence, oppression and fear in society, and peace does not only mean the absence of war, as it is not only a political phenomenon, but expresses a social process that has many levels. Among the recommendations are the following: 1/ Activating the culture of dialogue through educational institutions and media devices, and benefiting from the prophetic dialogue as a model for proper family dialogue. 2/ Establishment of electronic and non-electronic websites that include all the needs of Muslim families and their members, and providing them with the necessary information in accordance with the teachings of the true religion, throughout the national capital and the states.