كليدواژه :
قرآن , علم , رويكرد علمي , تفسير علمي , آسيب ها , بايسته ها
چكيده فارسي :
چكيده:
رويكرد علمي به قرآن مجيد مثل هر پديده فكري ديگري، يك مشق انساني از آيات وحي است ولذا به افراط يا تفريط دچار گرديده و پيامدهايي را نصيب رويكرد علمي نموده است. مخالفت ها وموافقت ها با رويكرد علمي نيز بيش ازآنكه متأثّر از ذات رويكرد علمي به قرآن باشد ناظر به پيامدهاي رويكرد افراطي به علم در تفسير و فهم قرآن است ولذا نگاه افراطي، مخالفت ها را نه به لحاظ علمي بودن رويكرد كه به لحاظ آثار گوناگون رويكرد افراطي به علم در تفسير قرآن بر انگيخته وسبب رويكرد تفريطي به تفسير علمي شده است. نوشتار حاضر كه كوشش اندك خودرا در معرفي رويكرد علمي، آسيب ها و راهكارهاي رفع آن آسيب ها سامان داده است، به اين نتيجه نايل آمده است كه با رويكرد اعتدالي به علم و رويكرد علمي به قرآن به شرط انطباق با معيارهاي علمي ورعايت ضوابط و بايسته هايرويكرد علمي، نه اين رويكرد دچار آسيب خواهد شد ونه مخالفتي را بر خواهد انگيخت بلكه رويكرد علمي معتدل و منطبق با معيار و ضوابط، ضمن داشتن مزاياي مهم، درفهم و تعمّق فهم قرآن نقش اثرگذار ايفا خواهد نمود و موجب جذابيت قرآن و نيز بهره گيري هاي انساني و الهي از اين نسخه زندگي خواهد شد.
كليدواژگان: قرآن، علم، رويكرد علمي،تفسير علمي، آسيب ها، بايسته ها.
چكيده لاتين :
Abstract
The scientific authority of the Qur an in the human sciences means organizing and directing human sciences and encyclopedias in the form of Quranic knowledge and worldview. In other words, the propositions of the human sciences are based on the Quran, which enjoys the following characteristics: universality, eternity, integrity, truthfulness, infallibility, wisdom. Furthermore, the Quran is known for its comprehensiveness and it guides the humankind and produces the final say in every respect. In terms of the foundations, these fundamentals are effective both in the formation of assumptions and also in putting forth the theory in humanities. The establishment of humanities, on the basis of Islam and their organization in a paradigm where Quran is the scientific authority, is necessary for two reasons: first: the reflective approach, meaning that the identity of the Islamic society rests on Islamic beliefs, and the secularist approach in humanities will result in contradiction of religious and secular beliefs. Second: An Effective Approach: The pattern of intellectual and social leadership in the Islamic society should be in line with the identity of the religious community, so that society should not suffer from abnormalities. Otherwise, the effectiveness of the society will be undermined. The scientific authority of the Qur an can provide rationality, honesty, truth, stability and comprehensiveness of the humanities. The Quran not only affects the foundations, principles, objectives, methods of humanities but also will bring about the following good consequences: the production and transformation of humanities based on the Quran, making the Quranic teachings applicable, showing the scientific miracle of the Qur an in the fields of human sciences, responding to the new questions and needs, Quranic theorization in the field of humanities, solving the conflict between religion and humanities, preventing from the cultural, intellectual, political and economic colonization, strengthening the Islamic identity and avoiding extremism.
Keywords: Humanities, Quran, Scientific authority, Transformation
