كليدواژه :
انسان‌شناسي , قرآن , علوم انساني , تأثير قرآن , علوم اجتماعي
چكيده فارسي :
چكيده
انسان‌شناسي به نظام معرفتي اطلاق مي‌شود كه به بررسي ويژگي‌هاي انسان يا بعد يا ابعادي از وجود انسان و نيازهاي او مي‌پردازد.
قرآن كريم به مباحث مختلفي در حوزه انسان‌شناسي پرداخته است، از نظرگاه قرآن، انسان جانشين خدا روي زمين، برخوردار از كرامت، خرد، آزادي و اختيار، فطرت، متمايز از ساير حيوانات، برخوردار از توانايي‌هايي است كه رشد، كمال و سعادت او را در پي دارد، قرآن، انسان را داراي دو ساحت (روح و جسم) مي‌داند، تمام موجودات در تسخير اويند تا بتواند بالاترين مقام دنيايي و آخرتي را به دست آورد.
اهميت بحث مربوط به انسان‌شناسي زماني آشكار مي‌گردد كه به جايگاه علوم انساني توجه شود و موجوديت و اعتبار علوم انساني اعم از اقتصاد، سياست، جامعه‌شناسي، روان‌شناسي، تربيتي و ... در گرو شناخت صحيح انسان و ارائه تصويري كامل از انسان است.
سرشت مشترك بين انسان‌ها مسأله اي كه در فرض مثبت بودن مي‌توان انسان را اجتماعي دانست و به شناخت قوانين حاكم بر انسان‌ها و رفتار و روابط مشتركي بين آنان دست يافت.
علوم انساني مبتني بر پيش‌فرض‌هاي خاصي است كه در انسان شناسي بايد به اثبات برسد مثلاً وقتي روح، حقيقت و اصالت انسان شمرده شود ديگر انسان را تنها موجودي مادي نمي¬دانيم و علوم انساني را بر اساس آن مورد بررسي قرار مي¬دهيم.
واژه‌هاي كليدي: انسان‌شناسي، قرآن، علوم انساني، تأثير قرآن، علوم اجتماعي
چكيده لاتين :
Abstract
Anthropology refers to an epistemic system, which examines human characteristics, dimensions, existence and needs. In anthropology, one studies the apparent needs of man, the truth and existential qualities of man, his abilities, the purpose of his life, and etc. The Holy Qur an has addressed various topics revolving around anthropology. From the point of view of the Qur an, man is successor to God and possesses dignity, wisdom and innate nature. He is distinct from other animals and possesses certain abilities that result in his growth, perfection and prosperity. The Qur an introduces human being as a two-dimensional being (including soul and body) that can dominate all other existents for attaining the highest authority in this world and in the afterlife. The position, existence and the validity of humanities, including economics, politics, sociology, psychology, education, etc., depends on the correct recognition of mankind and the presentation of a complete picture of man. Humanities [human sciences] is based on certain pre-concepts. When the soul is counted as the truth, and the originality of man, it will remain forever. This Qur anic doctrine implies that humanities research experiences a shift change to immaterial dimensions and supernatural that affects human life. It gives rise to a kind of immaterial or at least a compound explanation in humanities. Based on a common innate nature among human beings, if proved to be true, it can help us recognizes the common laws that govern on human beings’ relations and behaviors. In science, in order to reach a view of about growth, it must be accepted that humans are all capable of perfection and progress, and each individual has the talent to flourish in certain conditions, and the instructor must provide those appropriate conditions for the realization of his talent. But if human beings are assumed to be inherently evil, growth in this case, will be translated into curbing the evil nature as it will be the only mission of a mentor as well. Some of the Qur anic teachings such as the spirit, the belief in resurrection day, eschatology, and human dignity, etc. can be influential in all sciences and must be taken into consideration.
Keywords: Quran, Anthropology, Humanities [Human Sciences], the impact of religion
