پويايي و پايايي حركت جوهري و معنابخشي به زندگي

Dynamics and stability of substantive movement and meaning to life

ناپايداري، تغيير و گذران دنيا و داشته‌هاي انسان، يكي از رنج‌هاي هميشگي اوست كه منجر به بي‌معنايي زندگي شده و انسان كه همواره طالب بقاء و آسايش و ثبات است، دچار يأس و نااميدي مي‌شود. مسئله اصلي اين جستار، تبيين رابطه ميان پويايي و پايايي حركت جوهري و معناي زندگي است. ره‌آورده به دست آمده نشان‌گر آن است كه انسان و جهان ماده، بنابر حركت جوهري همواره در حال صيرورت و پويايي هستند. اين امر دربردارنده توهمِ بي‌ثباتي جهان، به سبب حركت جوهري است كه با ايجاد ناپايداري در جهان ماده، دلهره معنا و اضطراب هستي را در انسان پديد مي‌آورد؛ اما با بررسي دقيق، درمي‌يابيم كه نفس با حركت جوهري اشتدادي، از حدوث جسماني گذر كرده و به تجرد برزخي دست مي‌يابد و اين تجرد سبب انشاء تمامي ادراكات در نهاد (مرتبه خيال متصل) انسان مي‌شود. بر اساس اين تئوري، تمثلات حاصل از ادراكات زندگي، به موازات بقاء نفس (به عنوان علت ايجادي صور مثالي)، همواره باقي‌اند. بقائي كه مي‌تواند اضطراب و دلهره برآمده از فنا و گذران بي‌وقفه جهان و زندگي انسان را تا حدي كاهش دهد.

Instability, change, passing the time, and human possessions are among his constant sufferings that make living meaningless and hence, human being, who always seeks everlasting, peace, and stability, becomes disappointed and frustrated. The main purpose of this paper is to explain the relationship between the dynamics and stability of substantial movement and the meaning of life. The result obtained indicates that human and the physical world are always evolving and dynamic due to the substantive movement. This implies the illusion of instability in the universe, due to the substantive movement which, by creating instability in the physical world, creates the apprehension of the meaning and anxiety of existence in man. But upon careful examination, we find that the soul, by intensifying substantial motion, transcends physical existence and attains purgatory abstraction, which causes the composition of all perceptions in the human body (the stage of connected imagination). According to this theory, representations of life perceptions always remain parallel to the survival of the soul (as the cause of the creation of ideal forms). This type of survival, to some extent, can reduce the anxiety and apprehension that are resulted from the destruction and uninterrupted passage of the time and human life.