Author/Authors :
ŞEN, Yusuf Bayburt Üniversitesi - ilahiyat Fakültesi - Temel islam Bilimleri islam Hukuku Ana Bilim Dali, Turkey
Abstract :
Mawara un nahr is generally used for the meanings of the other side of the river , backwards of the river and it is the region placed between the rivers of Syr Darya( Seyhun) and Amu Darya (Ceyhun) where especially the Turkish live and contemporarily related to the the countries of Tajikistan, Uzbekistan, Turkmenistan and Kyrgyzstan. The cities of Samarkand and Bukhara, where Islamic civilization developed, are in this region. Islam has spread different parts of the world since the time of Prophet Mohammed and Mawara in-nahr is one of these places and became one of the Islamic study center. Mawara un-nahr means the development and spreading of the Islamic studies such as the Koran, Hadith,Fiqh,Islamic Theology and Sufism.Among the Islamic Studies, worship and treatment that forms human life, are in the study of fiqh. Mawara un-nahr, developed with Islamic study and knowledge, called everybody s attention to its own scholars on Islamic Justice and especially on Fiqh Islamic Justice. In the history, the fiqh scholars had raised in the Mawara in-nahr fiqh area and their works had been read at the madrasas for years, explanations and marginal notes had bern written about them. The fiqh culture developed in Mawara un-nahr, just like that period s Muslim s ideological life now it also has an important role especially on the apropriation of Hanafi perceptiveness. Undoubtly, Mawara un-nahr perspective that affected fiqh life, had an important effect on the Kirghiz Islamic life style, too.During the Karakhanidis period the Kirghiz accepted Islam, with this effect tgrt put into practise,worshipping and treatment the Islamic perspective of fiqh in their lives. How the Mawara un-nahr fiqh perspective formed the Kirghiz Worshipping will be explained with examples.
NaturalLanguageKeyword :
Mawara un , nahr , fiqh , The Kirghiz , treatment
