ذكر عرفاني در گذر زمان

Theosophical Remembrance (Zikr) in the passage of Time

در عرفان عملي، سالك براي طي مسير سلوك، نيازمند رعايت آدابي است. با توجه به اينكه به لحاظ ديني، عقلي و تجربي رعايت آداب سلوك مورد تأييد مي­باشد، پيروي از آداب براي دستيابي به مقصد ضروري است. ذكر از جمله آدابي است كه هم در قرآن و سنت و سيره رسول اكرم (ص) و هم در كتاب­هاي عرفاني به آن سفارش شده است. در اين مقاله ضمن معرفي اجمالي اهميت آداب سلوك در عرفان عملي، تلاش شده با استفاده از متن كتاب­ هاي عرفاني، تعريف، تقسيم بندي، شرايط و آداب ذكر به ترتيب زماني، از گفته ­ها و رفتارهاي ثبت شده از عارفان و مشايخ صوفيّه مطرح شود و سپس يك تاريخ تحليلي از قرن اول هجري تا قرن هفتم از آن ارائه گردد.

The wayfarer is required to observe rites in order to streamline the perfection path in practical theosophy. According to the fact that observing such rituals and rites have been verified and confirmed religiously, intellectually and empirically it is necessary to follow the rites in order to be able to reach the destination. Remembrance is among the rituals which has been recommended both in the holy Quran and the Sunna and tradition of the Islam Great Apostle (may god bless him with the best of the regards) and in the theosophical books, as well. in the present study, meanwhile briefly introducing the importance of the wayfaring rites in the practical theosophy it has been tried to make use of the theosophical books contexts to define and classify the conditions and the rituals pertaining to the remembrance rites based on a temporal chronological order and then we will deal with the utterances and the deeds and conducts recorded from the theosophists and the mysticism masters and finally the article proposes a historical analysis spanning over a period from the first to sevenths hegira century.