كليدواژه :
انسان و قرآن , عبوديت و عقلانيت , حي متاله , انسان قرآني
چكيده فارسي :
انسان قرآني از حيث معرفت شناختي و وجودشناختي انساني است كه وجود و ماهيتش را در آيينه زلال وحي جست وجو كرده و آغاز و انجام خويشتن را در «من الله» و «الي الله» با هدف «لقاء الله» مشاهده مي كند به اين معنا كه انسان قرآني داراي فطرت الاهي و سرشت توحيدي و ذات ملكوتي است لذا در منطق وحي انسان حي متاله است و استكمال جوهري اشتدادي در تكوين و تشريع دارد و آفاق و انفس را به نحو واحد ذومراتب در خود متجلي مي سازد زيرا خليفه و امانتدار خدا و حامل اسماء جمال و جلال متعالي است در نتيجه مراقبت دائمي در پرتو شريعت محمدي يا خويشتن باني مستمر معقول و مشروع داشته تا به خلق الاهي و اوصاف قرآني متخلق و موصوف گردد. آري انسان قرآني، انساني عقل مدار و خرد گرا، خود آگاه خود ساخته، صاحب حياه طيبه جاودانه، عبوديت پيشه، داراي علم صائب، عمل صالح و متعادل و متوازن در همه ساحت هاي فردي، خانوادگي و اجتماعي است. مقاله حاضر بر آن است ضمن تبيين هويت و شناسنامه وجودي انسان در قرآن، مولفه هاي محوري و مختصات حقيقي انسان قرآني را با استمداد از آيات و احاديث تشريح نمايد و افق ويژه اي را در حوزه انسان شناسي و كمال گرايي و ساحت اخلاق و تربيت فرا روي آدميان قرار دهد و انسان آگاه و مسئول منزلت واقعي و موقعيت راهبردي خويش را در نظام احسن خلقت درك و دريافت نمايد و در محضر و مكتب قرآن، نوراني گردد.
چكيده لاتين :
Quranic human, from an epistemological and ontological perspective, is a person who has searched for his existence and essence in the clear mirror of revelation and sees the start and end of himself in the path of "being from God" and "going towards God" with the purpose of "meeting God". He has a divine, theistic nature and a celestial essence and chooses "God's spirit" as the basis of the interpretation of his creation. Thus according to a trans-human logic, he is even a theologian and has an intensifying perfection of essence in creation and legislation. He manifests the outside world and the internal world of human being in himself in a single manner because he is the caliph and depository of God and bears the Majesty and Beauty Names of God and bears transcendent values and tendencies. As a result of permanent care of himself under the light of Mohammadian creed, he has a permanent reasonable and religious self-care to be attributed to Divine morals and Quranic attributes. A Quranic human is indeed a reason-centered and rationalist person, a self-directed, self-conscious, good servant of God, having pure eternal life, Saeb (correct) knowledge, righteous, moderate and well-balanced deeds in all aspects and personal, family and social fields, having sense of duty and responsibility, adorned and cleaned or permanently pure, a mystic person having true love to God, tendency to knowledge and increasing it in all times and situations of his life, …. Explaining the existential essence and identity of human being in Quran, the present article will explicate the central part and the real features of a Quranic person using Quran's verses and Hadiths. It will also display a special horizon in the field of anthropology, perfectionalism, morals and education. An aware and responsible person will understand the real position and leading situation of himself in the perfect structure of creation and will become a divine and luminous person in the presence of Quran and following its school.
