حركت در مجردات بر پايه مباني فلسفه اسلامي

Movement in the Immaterials on Base of Islamic Philosophy

از جمله موضوعات پيچيده در مباحث تغير و حركت، امكان حركت (سيلان وجود جوهري يا عرضي شيء) در مجردات (چيزي كه نه تنها جسم نيست، بدون وجود جسم و تعلق به آن نيز مي­ تواند باقي بماند) است. آيا مي­توان بر پايه مباني موجود در فلسفه، وجهي را براي توجيه و تبيين حركت در مجردات يافت؟ به نظر مي­ رسد با توجه به معناي «اتصاف» در «قبول و بالقوه بودن»، مي­توان گفت: واقعيت بسيط سيالي كه در حال حركت است، هرچند بسيط است، هر جزء فرضي­اش، با اينكه في­نفسه بالفعل است، خود بعينه نسبت به جزء بعدي خود بالقوه است و با انعدام جزء بالقوه (قابل فرضي)، جزء ديگري از واقعيت سيال تحقق مي­يابد. لذا لازم نيست كه واقعيت سيال در حال حركت، مركبي شامل هيولا و يا بسيطي حال در هيولا يا متعلق به آن باشد. بنابراين موجودات مجرد كه وجودي بسيط دارند و ارتباطي با هيولا ندارند نيز مي­توانند در عين بساطت وجود، داراي قوه، حركت و سيلان در وجود باشند

Including complex issues in the discussions change and move on, to move in the immaterials. Is the foundation can be found in the philosophy found in single-sided to justify moving? It seems that according to the meaning of "qualification" in "and accept potential", can be said that moving fluid, the simple fact is, though simple, its each hypothetical element is in itself potential in relation to its next element, though it is in actuality in itself. When the potential element (hypothetical capable) becomes nothing, another element of flowing reality is actualized. In fact, the accepted perceiver (real capable) is another degree of more complete element which is simultaneously created outside along with the accepted and is similar to hypothetical capable (previous annihilated element). Therefore, the actualization of movement does not necessitate that the flowing reality is a composition including matter or a simple thing dwelling in matter or belonging to it. As a result, movement is simple and includes renewal and coming into being in itself and is the same as gradual manifestation of potency in substantial motion. Such a thing does not contradict with nonmaterial object, so it can have movement. An example of such a movement in soul, both when it belongs to the body and when it is in intermediary world, can be well proved.