تحليل روايات معجم الصحابه درباره خلفاي راشدين با الگوي تحليل گفتمان انتقادي فركلاف

A Review of Narrations by Mo’jam al-Sahāba about the al-K̲ h̲ ulafāʾ al-Rās̲ h̲ idūn, Based on Critical Discourse Analysis Model of Fairclough

از منظر تاريخ اكنون ، اين پيش فرض كه متون تاريخي را صرفا ذهنيت پديدآورنده ي آنها سمت و سو مي دهد ،ناپذيرفتني است زيرا ميان متن موجود و ساختارها و فرآيند هاي سياسي و مذهبي رابطه اي وجود دارد . بنابراين هر متن تاريخي را مي توان با طرح اين مساله پيش رو نهاد كه دغدغه هاي سياسي ، اجتماعي و مذهبي نويسنده به برجستگي چه اشخاصي منجر شده و اين نامها با چه نوع هويتي ، ذيل چه رابطه هايي با چه سنخ داوري هايي و با بهره گيري از كدام واژه ها و در چه نوع پيكربندي هايي سامان يافته است ؟در اين بررسي با اتكاء به اين مباني نظري شيوه ي بازيابي بغوي درترجمه ي خلفاي راشدين را در معجم الصحابه مورد تحليل قرار مي دهيم زيرا بازنمايي روايات معجم الصحابه نشان مي دهد كه اگر چه روايات آن انعكاسي از همان روايات قرن اول تا سوم هجري است اما گزينش و چينش و چگونگي استعمال واژگان آن در راستاي طرد يا برجسته سازي برخي از اصحاب رسول خدا شكل گرفته است تا به فرآيند سياسي مذهبي زمانه پاسخ قاطعي دهد و يا در جهت تاييد اين فرآيند ها و ايدئولوژي ها حركت نمايد.

From the point of view of history of today, the presumption that historic texts are merely the author's mentality is inescapable because there is a relationship between the existing text and the structures and processes of political and religious affairs. Therefore, any historical text can be traced back to the problem of which the political, social, and religious concerns of the writer have led to the prominence of the individuals and the names of which types, what kind of relationships, what kind of judgments and with interest in which of the words and the types of configurations have been organized? In this study, based on these theoretical bases, we analyze the method of restoring Baghavi in the translation of the Rashidun Caliphs in Mo’jam al-Sahāba, because the representation of the narrations of Mo’jam al-Sahāba shows that Although its narrations are a reflection of the same narrations of the first to the third centuries of the Hijra, but the selection and arrangement of the use of the words, is designed to excuse or highlight some of the Companions of the Prophet of God to resolve the religious political process of the time or to move towards the approval of these processes and ideologies.