عنوان مقاله :
Does Shahrazuri Follow the Illuminationist Descendants on Celestial Beings in alRumuz
پديد آورندگان :
Maftouni ، Nadia university of Tehran - Department of Philosophy and Islamic Kalam , Mahmoud ، Edris university of Tehran - Department of Philosophy and Islamic Kalam
كليدواژه :
Suhrawardi , Ibn Arabi , Shahrazuri , alRumuz walAmthal alLahutiyya , celestial bodies
چكيده فارسي :
Considered the second face of Illumination philosophy after the Shaykh alIshraq Suhrawardi (11541191), Muhammad Ibn Mahmud Shams alDin alShahrazuri (d. after 1288), in most part, hold fast to Suhrawardi’s illuminationist doctrines. As a case study on celestial bodies, the allegiance may well be at question level.The nine celestial spheres and sublunary world held managed by ten separated intelligences. Suhrawardi depicted the celestial spheres in his allegorical works. Suhrawardi usually speaks of eleven symbols, for instance, eleven mountains in “The Red Intellect” and the eleven layers of a basin in “The Sound of Gabriel’s Wing”. But the eleven celestial bodies, including ether and zamharir rule out Divine Pedestal (alkursi) and Divine Throne (al’arsh) of Muhyiddin alAndalusi. Surprisingly, in his mystic work called Kitab alRumuz walAmthal alLahutiyya filAnwar alMujarradat alMalakutiyya, Shams alDin alShahrazuri nor except in passing has considered the celestial bodies. In alRumuz of Shahrazuri, the number of celestial beings has not been mentioned. Speaking of Divine Pedestal (alkursi) and Divine Throne (al’arsh) of Ibn Arabi, Shahrazuri does not consider zamharir and ether.
عنوان نشريه :
پژوهشهاي فلسفي- دانشگاه تبريز
عنوان نشريه :
پژوهشهاي فلسفي- دانشگاه تبريز