كليدواژه :
زمان , حركت , انديشه , آگاهي , غلامحسين ابراهيمي ديناني
چكيده فارسي :
ادراك زمان ادراكي عقلي است كه ذهن انسان براحتي مي تواند آن را به ثانيه، دقيقه و... تقسيم كند و اندازه گيري نمايد. اما وقتي از حقيقت زمان سخن بميان مي آيد، در واقع با معمايي پيچيده و دشوار مواجه مي شويم. حل اين معما در ميان حكما و انديشمندان باعث بروز اختلاف‌نظرهاي گسترده شده تا جاييكه گروهي مدعي وجود زمان هستند و گروهي منكر آن. استاد غلامحسين ابراهيمي ديناني ازجمله حكماي معاصر است كه زمان را امري وجودي ميشمارد. او با تحليل و تقرير مجدد نظر بسياري از حكما، به بررسي مسئلة زمان پرداخته است او از سويي معتقد است همه چيز در عالم هستي توسط آگاهي انسان به ظهور و بروز مي رسد و از سوي ديگر، ارتباط زمان و انسان را چنان محكم ميداند كه جدايي آن معني ندارد. ديناني براي زمان دو بعد قائل است، يكي بعد مادي زمان كه در جهان مادي است و ديگري جنبة مثالي آن كه در حقيقت راهي بسوي عالم معنا شناخته مي شود و در عين مادي بودن، مثالي است. بنظر وي، زمان در بعد مادي همان مقدار حركت است، و زمان در عالم انديشه، همان صورت فهم بشر.
چكيده لاتين :
Perception of time is of an intellectual nature, and the human mind can easily divide it into seconds and minutes, for example, and measure it. However, when speaking of the truth of time, one is in fact faced with a complex and difficult mystery. The attempts at disambiguating this mystery has resulted in wide-spread disagreements among philosophers and thinkers so that some of them hold that time exists while some others deny its existence. Gholam Hossein Ebrahimi Dinani, a contemporary Iranian thinker, conceives of time as an ontological entity. He has reanalyzed and reinterpreted the views of several thinkers regarding time and believes that everything in the world of being is manifested and emerges through the channel of human consciousness. He emphasizes that the relationship between Man and time is so strong that its rupture is meaningless. Dinani maintains that time has two dimensions: one is the material dimension, which is realized in the material world, and the other is the Ideal dimension, which is indeed perceived as a path towards the world of meaning. The latter, while being material, is of an Ideal nature. In his view, time in its material dimension is the same as the measure of motion, and time in the world of thought is identical with the form of human perception.
