استعمار ستيزي؛ دغدغه مشترك گفتمان‌ هاي سياسي ايران در دوره پيشا انقلاب (1357-1332)

Anti-Colonialism: The Common Concern For Iranian Political Discourses In The Pre-Revolutionary Period At 1953-79

اين مقاله درصد است وضعيت استعمارستيزي و مخالفت با دخالت و نفوذ بيگانگان و قدرت‌هاي خارجي در فاصله زماني كودتاي 28 مرداد 1332 تا پيروزي انقلاب اسلامي 1357 در فضاي سياسي و گفتماني ايران را بررسي نمايد؛ اينكه استعمارستيزي در اين بازه زماني به چه صورت بوده و آيا اساساً اقبالي نسبت به اين امر وجود داشته است؟ به عبارت ديگر آيا استعمارستيزي مقوله‌اي است كه پيش از پيروزي انقلاب اسلامي مورد عنايت گروهها و گفتمان‌هاي سياسي قرار داشته و يا آنكه نشانه گفتماني مزبور در اين دوره غايب بوده و صرفاً برساخته منازعات سياسي پس از انقلاب اسلامي مي‌باشد؟ اين مقاله ، با بررسي گفتمان‌هاي سياسي مهم اين دوره به ارزيابي نسبت آنان با مفهوم استعمارستيزي مي‌پردازد.

This article examines the status of Anti-Colonialism and opposition to interference and influence of foreigners and foreign powers during the coup d'état at 1953 to the victory of the Islamic Revolution at 1979 in the political and discoursive space in Iran, and what has Anti-Colonialism been like in this time period and have there been any fortuity for it at all? In other words, is Anti-Colonialism an issue that has been favored by political groups and discourses before the victory of the Islamic Revolution, or it a discoursive sign that was absent during this period and merely constituted after the political conflicts in the post-Islamic revolution? This article, searching the important political discourses in this period, examines their relation to the concept of Anti-Colonialism. The research findings show that the roots of anticolonialism in Iran should be sought not after the developments of the early stages of the Islamic Revolution, but after the intervention of the United States and other colonial powers of the time; The interventions, especially with the coup d'état at 1953, was entered an important stage and gradually increased its depth. To conduct this research, Laclau and Mouffe discourse theory, and descriptive-analytical research method, based on documentary-library study, have been used.