بررسي و نقد آراي آية الله جوادي آملي درباره احاديث «صعب، مستصعب»

Ayatollah Javadi Amoli’s opinion about the “ṣa‘b and mustaṣ‘ab” hadiths: a critical analysis

اعجاب عبارتها و عمق حقايق رواياتي معتبر از اهل بيت:، مشهور به «صعب، مستصعب»، گوياي اهمّيّت و ضرورت فهم اين گونه روايات از جنبههاي گوناگون است؛ به گونهاي كه به رغم آراي حديثشناسان و پژوهشهاي چهار مقاله در اين باره، ميتوان از زواياي ديگري به اين موضوع پرداخت؛ مانند: «عقل»، «شهود قلبي» و نقش آنها در ترسيم مفهوم جامع «تحمّل»، و.... اين نوشتار، چنين زوايايي را از مسير نقد و بررسي نظرهاي آية الله جوادي در باب اين گونه روايات، به روش تحقيقي تحليل كيفي محتوا و متّكي بر لغتشناسي اجتهادي، تشكيل خانواده حديث و يافتن قرينههاي درونمتني و برونمتني رصد نمود و دريافت كه عقل و ابعاد آن و همچنين شهود قلبي، در مفهوم جامع «تحمّل»، با هم پيوندي ناگسستني دارند. تعابير«أمرَنا»، «حَديثَنا» و...، ذيل مقام خليفه اللّهي تامّ اهل بيت:، قابل جمع است و ....

Wonder of phrases and depth of the truths of reliable traditions from the Ahl al-Bayt (‘a.s.) which are well-known as “ṣa‘b, mustaṣ‘ab” (difficult and being considered difficult) traditions, suggest the importance and necessity of understanding this kind of traditions from different dimensions, so that despite the opinions of the expert scholars of hadith, as well as the researches contained in the four articles written so far in this regard, one can deal with this topic from other aspects like: intellect (‘aql) and intuition (shuhūd qalbī), and investigate their role in describing the comprehensive concept of “endurance” (taḥammul), etc. This article observed the above dimensions by means of analyzing the opinions of Ayatollah Javadi Amoli in the matter of this kind of traditions applying qualitative content analysis as its method of research and by relying upon ijtihad-oriented lexicology, constituting a hadith family, and finding intratextual and extratextual indications. This writing also found out that the intellect and its dimensions as well as intuition had an undetachable connection with one another in the comprehensive concept of “endurance”. The expressions “amranā” (our affair), “ḥadīthanā” (our statement), etc. can be interpreted equally if the Ahl al-Bayt’s position of “Khalaīfatullāh” (God’s vicegerent) is taken into consideration.