دربارۀ دو تركيب اوستايي aǝm.mǝrǝṇcō و upā.θβaiieiti در ويشتاسپ‌يشت

ِ About Two Avestan Compounds aǝm.mǝrǝṇcō و upā.θβaiieiti in Vishtasp Yasht

متنِ اوستاييِ ويشتاسپ‌يشت، بخشي از اوستاي متأخر و مشتمل بر هشت فرگرد و شصت‌ و پنج بند است. از اين متن برگردان پهلوي، زند، هم در دست است. در اين يشت، زردشت با خطاب «اي پسر» چكيده‌‌هايي از اصول دين را به همان شيوه‌اي كه اهوره‌مزدا در فرگرد نوزدهم ونديداد براي زردشت بيان مي‌كند، به ويشتاسپ مي‌آموزد. ويشتاسپ‌يشت، احتمالاً، متعلق به نسك دوم از بيست‌ويك نسك اوستاي ساساني به نام «ويشتاسپ‌ساست» بوده‌است. متن اوستايي متأخر و پر از ابهام است. حالت‌هاي صرفي واژه‌ها، اغلب نادرست و گاه از ميان رفته‌است. بخش‌هايي از متن وام‌گرفته از قسمت‌هاي ديگر اوستا به ويژه ونديداد است. در اين پژوهش، دو تركيب اوستايي aǝm.mǝrǝṇcō و upā.θβaiieiti از اين يشت تجزيه و تحليل مي‌شوند و خوانش و معاني تازه‌اي براي آن‌ها پيشنهاد مي‌شود.

The Avestan version of Vishtāsp Yasht is part of a late Avesta and consists of eight Fragards and sixty-five verses. In This Yasht, Zarathushtra concisely teaches the principles of religion to Vishtasp addressing by "O my son" as Ormazd does to Zarathushtra in the nineteenth Fragard in Vendidād. Vishtāsp Yasht presumably belongs to the second Nask of twenty-one Nasks of Sasanid Avesta named Vishtāsp Sāst from Hādagmānsarig class. What we call it Vishtāsp Sāst does not exist now and the abstract that we can find in eighth Fragard of Dinkard is too incomplete. Nevertheless, it allows us to inform on its content. According to eighth Fragard of Dinkard Vishtāsp Sāst relates to believing of Vishtāsp in Zarathushtra's religion and subjects relevant to it. Zarathushtra, the messenger, for reporting his task according to Ormazd's request, offers the needed knowledge to Vishtāsp. Then Ormazd sent Amahraspands to testify the truth of Zarathushra's message and also to show Vishtāsp what he will obtain with accepting Zarathushtra's religion. This acceptance results in Arjāsp's opposition. Arjāsp, who was provoked by anger, starts a war against Vishtāsp. The narration of this war which has been reported in Vishtāsp Sāst is missed in the existing text titled as Vishtāsp Yasht. In the other hand, according to the abstract which we know according to the eighth book of Dinkard, the narrative of the pious man and also wicked man after death which allocates the eithth fragards of Vishtāsp Yasht and has many resemblences with the second fragard of Hādokht Nask, does not exist in Vishtāsp Sāst.