ﺟﺮم اﻧﮕﺎري ﻋﻘﻞﮔﺮاﯾﺎﻧﻪ ﺑﺎ ﺗﮑﯿﻪ ﺑﺮ آﻣﻮزهﻫﺎي ﻓﻠﺴﻔﯽ

Rational criminalization based on philosophical teachings

آﻣﻮزهﻫﺎي ﻋﻘﻠﯽ، ﯾﮑﯽ از ﻣﻨﺎﺑﻊ ﻣﺆﺛﺮ ﺑﺮ ﺳﯿﺎﺳﺖﻫﺎي ﻗﺎﻧﻮﻧﮕﺬاري اﺳﺖ ﮐﻪ از ﭼﻨﺪ ﺳﺪهي ﮔﺬﺷﺘﻪ ﻣﻄﺮح اﺳﺖ و ﻫﻤﻮاره، ﺑﺎ ﺗﺄﺛﯿﺮ ﭘﺬﯾﺮي از وﻗﺎﯾﻊ، راه و روﺷﯽ را در ﺳﯿﺎﺳﺖ ﻗﺎﻧﻮﻧﮕﺬاري رواج داده اﺳﺖ ﮐﻪ ﺑﺎ ﺑﺎز ﺗﻮﻟﯿﺪ ﻋﻨﺎﺻﺮ در ﻣﺤﯿﻂ اﺟﺘﻤﺎﻋﯽ و اﻧﺴﺎﻧﯽ، ﻣﺆﻟﻔﻪﻫﺎ و ﻣﺘﻐﯿﺮﻫﺎي ﮔﻮﻧﺎﮔﻮﻧﯽ ﺑﺮاي اﻟﮕﻮ ﭘﺮدازي در ﺟﺮم اﻧﮕﺎري رﻓﺘﺎرﻫﺎ اراﺋﻪ ﮐﺮده اﺳﺖ؛ ﺑﺮ اﯾﻦ اﺳﺎس، ﻓﯿﻠﺴﻮﻓﺎن، ﺑﺎ ﭘﯽ ﺑﺮدن ﺑﻪ ﻣﺘﻐﯿﺮﻫﺎي ﻣﺨﺘﻠﻒ ﻓﮑﺮي و اﺟﺘﻤﺎﻋﯽ ﺗﻮاﻧﺴﺘﻪاﻧﺪ در ﻃﻮل ﺗﺎرﯾﺦ ﺑﺸﺮي، در ﭼﮕﻮﻧﮕﯽ ﺷﮑﻞﮔﯿﺮي ﻓﺮآﯾﻨﺪ ﺟﺮم اﻧﮕﺎري، دﺧﺎﻟﺖ ﮐﻨﻨﺪ و روﯾﻪاي ﺑﻨﺎ ﻧﻬﻨﺪ ﮐﻪ ﮔﺎه، ﺗﺎ ﺳﺎلﻫﺎ، ﻣﺒﻨﺎ و اﻟﮕﻮﯾﯽ ﺑﺮاي دﺳﺘﮕﺎه ﻗﺎﻧﻮنﮔﺬاري، ﻗﺮار ﮔﯿﺮد. ﻧﻮﺷﺘﺎر ﭘﯿﺶ رو، ﺑﺮ اﺳﺎس ﻧﮕﺮﺷﯽ ﻓﻠﺴﻔﯽ ﻣﯽﮐﻮﺷﺪ ﺑﺎ ﺑﺮرﺳﯽ اﯾﻦ ﻣﺘﻐﯿﺮﻫﺎي ﻓﮑﺮي و اﺟﺘﻤﺎﻋﯽ، زواﯾﺎي ﭘﻨﻬﺎﻧﯽ از ﺷﮑﻞﮔﯿﺮي ﺟﺮم اﻧﮕﺎري رﻓﺘﺎرﻫﺎ ﺗﺒﯿﯿﻦ ﮐﻨﺪ ﮐﻪ ﺑﺮ ﭘﺎﯾﻪي آﻣﻮزهﻫﺎي ﻋﻘﻠﯽ اﺳﺘﻮار اﺳﺖ ﺗﺎ ﺑﺘﻮان ﺑﺪﯾﻦ روش، ﺗﺄﺛﯿﺮات ﺑﺎ واﺳﻄﻪ و ﺑﯽ واﺳﻄﻪ ﻋﻘﻞ ﻓﻠﺴﻔﯽ را ﺑﺮ ﺟﺮم اﻧﮕﺎري رﻓﺘﺎرﻫﺎ، ﻧﻤﺎﯾﺎن ﺳﺎﺧﺖ و آن را ﻣﻮرد ﺗﺠﺰﯾﻪ و ﺗﺤﻠﯿﻞ ﻗﺮار داد.

Rational doctrines are one of the effective sources on legislative policies that have been around for the past few centuries and have always, influenced by events, spread ways and methods in legislative policies that reproduce elements in the environment. social and human, has presented various components and variables for patterning in the criminalization of behaviors; Based on this, philosophers, by realizing various intellectual and social variables, have been able to interfere in the formation of the process of criminalization throughout human history and establish a procedure that sometimes, for years, is the basis of and set a model for the legislative apparatus. Based on a philosophical approach, the following article tries to explain the hidden aspects of the formation of criminalization of behaviors by examining these intellectual and social variables, which is based on rational teachings, so that in this way, the effects of He revealed the direct and indirect philosophical reason on the criminalization of behaviors and analyzed it.