تحليل الگويي عدالت اجتماعي مهدوي در عصر غيبت بر اساس نظريۀ ولايت فقيه

A Model Analysis of Mahdavi Social Justice in the Age of Occultation Based on the Theory of Wilayat-e-Faqih

مقالۀ پيش‌رو به واكاوي تحليلي و تبييني عدالت اجتماعي مهدوي در عصر غيبت بر اساس نظريۀ ولايت فقيه مي‌پردازد. در اين نوشتار، ابتدا به چيستي عدالت مهدوي و شاخصه‌هاي آن، نظير «فراگير و جهاني‌بودن»، «جامع و كامل‌بودن» و «مقبوليت و پذيرش همگاني داشتن» پرداخته مي‌شود و سپس به پردازش دو افق پسا‌ظهور و پيشا‌ظهور كه يكي تداعي‌گر جامعۀ مطلوب مهدوي و ديگري بيانگر جامعۀ ولي فقيه است، مبادرت مي‌شود و در ادامه، چگونگي پياده‌سازي عدالت مهدوي در عصر غيبت بر اساس نظريۀ ولايت فقيه بررسي مي‌شود. بر اين اساس، در فرايند كار ابتدا مؤلفه‌هاي توجيهي ِتحقق اصل عدالت مهدوي نظير «نيابت ولي فقيه»، «فقاهت ولي فقيه»، «عدالت ولي فقيه» و «معرفت‌بخشي ولي فقيه» بيان مي‌گردد و در ادامه، به تبيين مؤلفه‌هاي توجيهي ِاستمرار عدالت مهدوي نظير «كاريزمايي‌بودن ولي فقيه»، «عدالت‌پيشگي ولي فقيه و كارگزاران او»، «ترويج عدالت مهدوي توسط ولي فقيه» و «اجرا و مديريت صحيح عدالت مهدوي توسط ولي فقيه» مبادرت مي‌شود.

The present paper deals with the analytical and explanatory analysis of Mahdavi social justice in the age of occultation based on the theory of Wilayat-e-Faqih. This paper, first deals with the nature of Mahdavi justice and its characteristics, such as "comprehensiveness and universality", "comprehensiveness and perfection" and "having universal acceptance" and then focuses on processing two post-reappearance (of Imam Mahdi) and pre-reappearance horizons, one of which is associated with the ideal Mahdavi society and the other represents the society of the Wali-e-Faqih. In the following, how to implement Mahdavi justice in the age of occultation is examined based on the theory of Wilayat-e-Faqih. Accordingly, in this process, first the justifying components of the realization of the principle of Mahdavi justice such as "representation of the Wali-e-Faqih", "Considering Wali-e-Faqih as a jurist", "justice of the Wali-e-Faqih" and "knowledge of the Wali-e-Faqih " are stated. Then, the explanatory components of the continuation of Mahdavi justice such as "being charismatic of the Wali-e-Faqih", "justice of the Wali-e-Faqih and his agents", "promotion of Mahdavi justice by the Wali-e-Faqih" and "proper implementation and management of Mahdavi justice by the Wali-e-Faqih " are explained.