بررسي دلالت‌هاي علم اشتدادي بر وجه سياسي انسان كامل نزد سهروردي

Investigating the implications of gradational knowledge on the political aspect of the perfect man according to Suhrawardi

تحقيق و تفحص در باب معرفتشناسي كه از شاخه­هاي اساسي فلسفه دين به شمار مي­رود، از ديرباز مورد توجه متفكران و پژوهشگران اين حوزه بوده است. ارتباط معرفت و علمشناسي ديني با حيطه سياست ديني، يكي از مهم­ترين مسائلي است كه ابعاد ظرفيت انديشه و گزاره‌هاي ديني را در اثبات برخي مسائل ديني به نمايش مي­گذارد. در اين باب مطالعه ديدگاه سهروردي حائز اهميت است؛ چراكه زواياي متعددي از ارتباط علم ديني با وجه سياسي و حكومت ديني را به اثبات مي­رساند. بيانات او درباره نسبت انسان با مراتب هستي و حقيقت، نورانيت ادراك و اشتداد آن، زمينه استنتاج علم­شناسي ديني- فلسفي را فراهم آورده كه اعتبار آن با ساير نظريات حوزه فلسفه علم متفاوت است. در اين علمشناسي انسان به ميزان تناظر و هماهنگي با هستي، بهتدريج از ظواهر محسوسات به بطن آنها رهنمون و از اين طريق به حقيقت آنها نايل مي­گردد و علم او اشتداد مي­يابد. اين گذر در فلسفه اشراق به وسيله عالم مثال به عنوان حلقه پيوند عالم ماده با عالم عقول امكان­پذير است و ارتباط مستقيمي با ارتقاي ساحت نورانيت انسان دارد. به نظر مي­رسد سهروردي آموزه انسان كامل را با اهتمام به حقانيت چنين علمي بنا نموده است. هدف نوشتار حاضر اين است كه با روش توصيفي- تحليلي ابعاد علم اشتدادي را بررسي و سپس آموزه انسان كامل و تبيين وجه سياسي او در مكتب اشراق را به عنوان يكي از لوازم اهم علم اشتدادي واكاوي نمايد. لزوم وجود، جنبه سياسي و حكومتي و ساير ويژگي­هاي انسان كامل از مواردي است كه با تفطن به ابعاد علم اشتدادي قابل اثبات مي­گردد.

Research on epistemology, which is one of the basic branches of philosophy of religion, has long been considered by thinkers and researchers in this field. In this regard, the issue of the relationship between religious knowledge and scientology and the field of religious politics is one of the most important issues that show the dimensions of the capacity of religious thought and propositions in proving some religious issues. In this regard, it is important to study Suhrawardi's view; Because it proves several aspects of the relationship between religious science and political aspect and religious government. His statements about the relationship between man and the levels of existence and truth, the brightness of perception and its intensity, have provided the basis for the inference of religious-philosophical scientology the validity of which is different from other theories in the field of philosophy of science. In this scientology, man, to the extent of correspondence and harmony with the universe, gradually leads from the appearances of the senses to their hidden, and through this, he achieves their truth, and his knowledge intensifies. This transition is possible in the Illumination philosophy by the imaginal (mithal) world as the link between the material world and the intellects world, and is directly related to the promotion of the field of human brightness. Suhrawardi seems to have built the doctrine of the perfect man with a view to the legitimacy of such knowledge. The purpose of this article is to study the dimensions of intensification science with a descriptive-analytical method and then to study the doctrine of the perfect man and to explain his political aspect in the school of illumination as one of the most important components of intensification science. The necessity the political and governmental aspect of the perfect human, and other characteristics being are among the things that can be proved by looking at the dimensions of intensification science. The necessity the political and governmental aspect and other characteristics of perfect human being are among the things that can be proved by knowing the dimensions of gradational knowledge.