كليدواژه :
هابز , دولت , خردگرايي , رئاليسم
چكيده فارسي :
ﻋﻤﻮﻣﺎ در دﯾﺮﯾﻨﻪﺷﻨﺎﺳﯽ ﻧﻈﺮﯾﻪ ﯾﺎ ﻣﮑﺘﺐ رﺋﺎﻟﯿﺴﻢ، ﺑﻪ ﻫﺎﺑﺰ و ﻣﺎﮐﯿﺎول اﺳﺘﻨﺎد ﻣﯽﺷﻮد.اﯾﻦ ﻣﻘﺎﻟﻪ در ﺗﻼش اﺳﺖ ﺗﺎ ﺗﻔﺎﺳﯿﺮ واﻗﻊﮔﺮاﯾﺎﻧﻪ از ﺗﻮﻣﺎس ﻫﺎﺑﺰ را اﺻﻼح ﮐﻨﺪ.اﯾﻦ ﺑﺪان ﻣﻌﻨﯽ اﺳﺖ ﮐﻪ ﻫﺎﺑﺰ ﺑﻪ آن اﻧﺪازه ﮐﻪ ﻏﺎﻟﺒﺎ ﺗﺼﻮر ﻣﯽﺷﻮد ﺑﻪ درك واﻗﻊﮔﺮاﯾﺎﻧﻪ از رواﺑﻂ ﺑﯿﻦاﻟﻤﻠﻞ، ﻧﺰدﯾﮏ ﻧﯿﺴﺖ. ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺼﻮر ﻫﺎﺑﺰ از اﻧﺴﺎن و وﺿﻌﯿﺖ ﻃﺒﯿﻌﯽ، ﺷﮑﻞ ﮔﯿﺮي ﻟﻮﯾﺎﺗﺎن و ﻗﺎﻧﻮن ﻃﺒﯿﻌﺖ، ﻣﯽﺗﻮان اﺳﺘﺪﻻل ﻧﻤﻮد ﮐﻪ درك ﻫﺎﺑﺰ از رواﺑﻂ ﺑﯿﻦاﻟﻤﻠﻞ ﻫﻤﯿﺸﻪ ﻫﻢ ﺗﻌﺎرض آﻣﯿﺰ ﻧﺒﻮده و اﻣﮑﺎن ﺗﻨﻈﯿﻢ ﻣﻨﺎﻓﻊ ﻣﺘﻨﺎﻗﺾ وﺟﻮد دارد؛ ﺗﻔﺴﯿﺮي ﮐﻪ ﻣﻨﺠﺮ ﺑﻪ اﻣﮑﺎن اﺗﺤﺎد و ﻫﻤﮑﺎري در رواﺑﻂ ﺑﯿﻦاﻟﻤﻠﻞ ﻣﯽﺷﻮد.اﻧﮕﺎرهاﯾﻦ ﻧﻮﺷﺘﺎر آن اﺳﺖ ﮐﻪ ﺑﺮاﯾﻨﺪ ﻧﻮﺷﺘﺎرﻫﺎي ﻫﺎﺑﺰ ﺣﺎﮐﯽ از آن اﺳﺖ ﮐﻪ ﻫﺎﺑﺰ ﻧﻪ ﺻﺮﻓﺎ رﺋﺎﻟﯿﺴﺖ، ﮐﻪ ﺧﺮدﮔﺮا ﻧﯿﺰ ﻣﯽﺑﺎﺷﺪ.
چكيده لاتين :
In the paleontology of the theory or school of realism, ،thomas Hobbes, Machiavelli, or in classical texts, the Indian Catilia, the Sean Dezoo school in China, and in Islamic thought, Ibn Muqaffa are generally cited. 1930 and 1940 followed the outbreak of the two great world wars. At a time when, following the failure of idealistic ideas to prevent wars and conflicts, the need for academic circles to have a new and fact-based perspective was felt. Correct realistic interpretations of Thomas Hobbes by rereading numerous works by Thomas Hobbes. This means that Hobbes is not as close to a realistic understanding of international relations as is often thought. Given Hobbes 'conception of man and the natural state, the formation of Leviathan, and the law of nature, it can be argued that Hobbes' understanding of international relations is not always conflicting and that there is a possibility of regulating conflicting interests, an interpretation that leads to unity and cooperation. In international relations. The idea of this paper is that the result of Hobbes's writings is that Hobbes is not only a realist, but also a rationalist. The method of this writing is based on documentary and library methods and text analysis.
