رابطه بين خدا و انسان از ديدگاه حضرت امام خميني و كي پركگارد

Relation between God and Humanbeing from Imam Khomeiniʹs view and Kierkegaardʹs

Among the affairs connected to the ralation between God and humanheing, Imam Khomeini and Kierkegaard in their works have considered some issues commonly one of them is "Adamʹs decsent" which was the cause of entrance of the first humanbeing to the world. Imam belive that this incident is the main key to the gate of Godʹs blessings and was the cause of extending his blessing in humanʹs universe, but Kierkegaard considers Adamʹs disobedience and eating "The forbid tree" as a punishment against the sin. Kierkegaard also believes that God loves mankind so much as he gracely makes himself appear in the form of a humanbeing and descends to the Earth to suffer his pains. This unique relation which Kierkegaard interpreted it as "showing God himself in the form of humanbeing" is not believed by Imam. It seems what Imam explains as the position of Godʹs successor allocated for perfect human, and also in making clear the creating human in the shape of God; it is exactly the same unique relation in the Islamic culture. This is the second issue in this essay and the last issue is "to he tried in and subjected to suflings" by which the foundation of faith as a bridge between God and mankind is built. To Kierkegaard the criteria of stability of faith is the degree of submission to the Godʹs orders, although it is a passive submission and with dissatisfaction. But Imam believes that the quality of faith is fully related to the manner of submission and concludes that the end of the faith is to be completely said by whatever from him in another word it means submission by full gladness and not absolute submission.