نگرش جديد برمعناي " السمعيات الطاف في العقليات"

A New View of the Meaning of al-Samiyyat al-taffi alaqliyyat

The present paper intends to provide a correct explanation of the relation between intellectual and traditional sciences by mean, of studying the semantics of the intellect and its various levels, intellectual sciences, traditional sciences, and its conceptual difference from transmitted sciences. Apparently, many thinkers have talked about the relation between them and demonstrated the incompatibility and contrast between intellectual and transmitted sciences. However. since their conclusions have been reached without paying any attention to the semantic difference between the two terms "transmitted" and "traditional" sciences, they might not be completely correct. This paper explains that, as a result of the personal hearing of tlie words of tbe infallible model of religion (not only quoting him witliout being present at tbe time he said his words) and benefiting from his teachings, the realm of the intellect is illuminated by the divine light, and in this luminous atmosphere thc truth ofdivine words and transmitted sciences is perceived. In other words, we can say that traditional sciences are a grace for the actualization of the higher levels of the intellect until reaching the level of intuition (and even observation) and the growth of intellectual perceptions. Reaching the higher levels of the intellect itself is the main factor in the perception of transmittcd sciences (the Quran, hadith, and narrations) and a higher understanding of traditional sciences. The importance of this issue becomes clear when we do not limit the meanings or the Quran. hadiths, narrations, and traditional sciences to their external meanings and believe that it is necessary III understand the internal meanings of these texts and words, as the greatest internal gift given by Almighty God, and as emphasized in the two noble verses of the Qurʹan. "Do .re not sec that Allah has subjected 10 .vour (lise) all things in the heavens and on earth. and has made his bounties flow to yOll in exceeding measure, (both) seen and unseen? Yet there are among men those who diispute about Allah, without knowledge and without guidance. and without a Rook to enlighten them (Luqman: 20) and "Then, shallye he questioned that Duv about the joy (ye indulged in.ʹ)" (al-Takathur: R).