كليدواژه :
هانري كربن , اسلام , حكمت اسلامي , تشيع , ايران
چكيده لاتين :
The late of Islamic philosophy and wisdom in Lran and its comparison with thai in other lands is one of the topics that orientalists have dealt with since long ago. The most dominant theory in this regard in formal orienlology circles slates that Islamic philosophy came to an end with Ibn Rushd. In contrast, Henry Corbin, the distinguished French philosopher, Islamist, and orientalist, maintains that this is not the case; rather philosophy has always been alive in the world of Islam, particularly in Iran, which is the cradle of Shfism and Shfi thought.
He also believes that after Ibn Sina, unlike what happened in the West with the replacement of Ibn Rushd, Islamic philosophy and wisdom continued their life with Suhrawardi and Ibn Arabi, and in the light of the religious teachings of Shi ite Imams. They pursued their transcending process of development still further, until in the Safawid period they were gloriously revived by Mulla Sadra and some of his predecessors and successors. Presently, they are experiencing their period of expansion, perfection and nourishing.
In the present paper, it has been tried to analyze and explain the above
12 .AYENEH MAKEFAT
theory, to present the proofs and arguments underlying it, and to compare it with the theory common among orientologists through a study of Corbinʹs works and clarifying the strong relationship and profound unity between Islamic Wisdom and shi i beliefs, disseminated either by the descendants of Imam Ali(a) or legal guardians and based on the esoteric approach of Shi i teachings.
