كليدواژه :
الاهيات به معني اخص , الاهيات , مفارقات , فلسفه اسلامي , الاهيات بمعني اعم , تئولوژي , فلسفه اولي , موجود بما هو موجود , امور عامه
چكيده لاتين :
Generally speaking, Islamic philosophy is the legacy of Greece and is modeled on Aristotleʹs works in particular. Like the collection of his philosophical works, it consists of logic, general metaphysics, physics, theology, and practical wisdom. Concerning the definition and subject of philosophy, following the Aristotelian tradition, Islamic philosophy has referred to "existent qua existent" and "separate substances" and posed the discussion of whether each is separately the subject of philosophy, and whether they are the same as each other or one includes the other. Moreover, it asks how, if the former is true, this sameness is justified, and if the latter is true, which is general and which is particular.
In all the philosophical systems of the East and the West, these two issues, that is, the accidents of existent qua existent and separate substances are mixed with each other and cannot sometimes be separated from each other. However, in Islamic philosophy, particularly after Mulla Sadra, they were separated from each other under the titles general theology and particular theology or theodicy. However, both are subcategorized under the all-inclusive title "prime philosophy" or theology. There have also been debate concerning the scientific borderlines between the two issues; nevertheless, they have not led to any conclusions in practice. This paper deals with a methodological demarcation between them.
