مديريت فرهنگي كشور

Cultural Management of the Country

Globalization interactions have generated the processes which have caused transformation in culture realm more than previous trends. This has lead to variations of cultural approaches of human communities. Rejecting any resistance to global culture, liberal / American culture, the first cultural change focuses on cultural integration, decreasing cultural diversity and difference by a passive behavior. Then, it is cultural specialism that introduces ethnic, religious and national natures in all aspects, utilizing the modern communication potentials. The third reaction to the globalization trend Imam Ali (P.B.U.H); it also names Malek-Shah the observer of Godʹs imperatives and prohibitions. The second inscription is finely plaster-moldered in Kufic script whose width is half a meter. It starts from the lower west side of the first inscription and continues to the south wall. This inscription is all about Khomartaashʹs endowments. The third inscription is in Kufic script too. Set on a background that is like a spiral nosegay, it starts from the east of the prayer niche (mihrab) and ends to its west; its content is the whole surah of Al-Baqareh. The fourth inscription, in naskh-sols script, starts from the east of the prayer niche (mihrab) and ends at the north side. It includes the list of endowments that the diseased Khomartaash has left and specified how to be used. The fifth inscription is in naskh-Kufic and starts from the west side and continues to end of the very same side. Its content itemizes how endowed water (of Khomartaash) shares out. Scrutinizing and analyzing the inscriptions of Ghazvin Friday Mosque, we can realize their literary value, eloquence, and content and also notice their artistic features as well as their originality. In this paper, the historical background of Ghazvin is reviewed and, in a comprehensive analysis, the architecture of Ghazvin in the Safavid time and the Friday Mosque of Ghazvin in particular are studied. The content of all inscriptions including Koranic verses, hadiths, and prayers. The method of research has been descriptive-analytic and the data has been collected through fieldwork as well as documents.