كليدواژه :
ارزش هاي مذهبي , مباني جامعه شناسي , اختلاف نسلي هنجاري , دگرگوني اجتماعي , شكاف ميان نسل , هنجارهاي مذهبي , تحول فرهنگي , اختلاف نسلي ارزشي , اختلاف نسلي
چكيده لاتين :
As we have a large population of youths, the generation gap is an important issue because a big gap in values and social norms between generations will change the family into a battle ground for both parents and children. It also puts the society in a state of chaos in which the authorities can not bear on youthsʹ values and norms. The article aims to "study the generation gap in terms of religious values in the country" using the existing data. Similar and frequent researches will challenge our need to a research about generation gap in terms of abnormality, including drug addiction, is "strain" and this does not belong to a specific group or class. In other words, the sources of pressure are not bound to the class and each person, regardless of his or her class or group, is exposed to this pressure. In response to this question that why not every person under this pressure turns into abnormality or addiction, Agnew theory proposes a body of interfering factors such as religionism, self confidence,... that reduce the probability of the youthʹs abnormalities like addiction. Based on the theoretical framework of this study, the survey method (the type of causal-comparative in the method of referring to reality) has been used. To collect data, a questionnaire with high reliability and creditability has been filled out by 400 people. The questionnaires without answers and those with contradictory answers were excluded. Finally, 374 questionnaires were chosen as samples for this study from which 185 were the addictsʹand 189 were the non-addictsʹ.
The results show that the distribution of strain in the two groups of addicts and non-addicts is different and moves in opposite directions, namely, addicts, compared to non-addicts, are more likely to be exposed to different types of strain. Looking into the interfering variables in the two groups of addicts and non-addicts, we have come to this conclusion that the distribution of these variables among the groups of addicts and non-addicts reflects a meaningful difference; in other words, we can see a much higher degree of self confidence and religionism in the non-addict group than the addict one.
