مطهري و نوانديشي ديني

مطهري و نوانديشي ديني

نوانديشان ديني(اسلامي) به مسئله انحطاط و احياي تمدن اسلامي فراوان پرداخته اند و از همين رو درگير مسئله سنّت و تجدد هستند. در برخورد با اين دو مسئله، دو رويكرد متفاوت اخذ كرده اند؛ گروهي طرفدار رفتاردرماني و گروهي به رويكرد شناخت درماني گرويده اند. طرفداران رويكرد دوم مي گويند براي حل مشكلات جامعه اسلامي بايد انديشه هاي ديني ما پالايش و تغيير يابد. استاد مطهري از اين گروه است در عين حال مدل نوانديشي و شناخت درماني او ويژگي هاي خاص خود را دارد. او به يك نوع شناخت درماني پالايشي و پيرايشي با ابتناء بر اصول و مباني ثابت ديني و با تكيه بر عقلانيت اجتهادي گرايش دارد. سعي او در اين مدل بر اين است كه به خوبي ميان امر متغير و ثابت و نيز ميان سنّت و تجدد تعادل برقرار كند.

Neo-religious (IslAmic) thinkers hAve frequently deAlt with the issue of decline And revivAl of IslAmic civilizAtion And Are thereby engAged in trAdition And modernity. They hAve Adopted two different ApproAches in confronting these two issues; one group support behAvior therApy And the other Are inclined towArd cognitive therApy. The AdvocAtes of the second ApproAch Assert thAt in order to solve the problems of the IslAmic society, our religious thoughts hAve to be refined And chAnged. UstAd MutAhhAri is Among this group, Albeit his model of neo-religious thinking And cognitive therApy hAs its own specifics. He tends towArd A type of purging And purifying cognitive therApy bAsed on constAnt religious principles And foundAtions And dependent upon ijtAhAdi (subject to individuAl reAsoning) rAtionAlity. In this model, he tries to properly mAke A bAlAnce between the vAriAble And the constAnt As well As between trAdition And modernity.