عقل كل جمعي ختمي و عقلانيت علمي و عملي

The Khatmi Collective General Wisdom and the Scientific and Practical Rationality

چكيده «عقل كلي» براساس اطلاق خاصي، بر برگزيده‌هايي از عقول انساني كه موجود با وجود طبيعي اتد، اطلاق گرديده است، چنان كه آنها «نفس كلي» نيز مي باشند. عالَم هستي امكاني به‌منزله بدن نفس كلي الهي مي باشد. هريك از انبيا، گرچه در مقام خود «نفس كلي» و «عقل كلي»اند، ولي حضرت خاتم الانبيا ? و دوازده امام معصوم ? كه داراي وراثت و وصايت و خلافت از مقام خاتميتند، و حضرت فاطمه زهرا? «نفس كل جمعي» و «عقل كل جمعي» بلكه جمع الجمعي اتد، و به تعبير ديگر، «نفس كل ختمي» و «عقل كل ختمي» مي‌باشند. روح نبوت ختمي، مقام معلميت عموم و تهذيب كل نفوس در جميع ادوار و اعصار و ربط‌دنده عوالم انسانيت، بلكه همه ممكنات به مبدا كل_ عزّ اسمه_ است. مقام امامت ختمي هم خلافت از همين مقام منيع و محيط است. بر اين اساس مي‌توان گفت: عقلانيت حقيقي علمي و عملي عقول جزيي، با نفوذ و سيطره و تاثير عقل كل ختمي و به‌واسطه اتصال به او به فعليت مي‌رسد. اين نتيجه، به شيوه عقلي و با استفاده از متون ديني، در نوشتار حاضر به بار نشسته است.

According to a specific expression, the ʹgeneral wisdomʹ means some preferred human wisdom which naturally exists; they are called the ʹgeneral soulʹ as well. The contingent world is as the body of the Divine general soul. Although all prophets are the ʹgeneral wisdomʹ and the ʹgeneral soulʹ in their own status, but the seal of the Prophets (peace be upon him and his progeny) and the twelve Imams (peace be upon them), who inherit from the Prophet Mohammad and are his successors and vasi (the executers of his will), and Fatima al-Zahra (peace be upon her) are the ʹcollective general wisdomʹ and the ʹcollective general soulʹ; rather they are the ʹcollection of the collective general wisdomʹ (jam-ol-jam’i). In other words, they are the ʹkhatmi general wisdomʹ and the ʹkhatmi general soulʹ. The seal of the Prophets is in fact the teacher of all human and polishes all the souls in all eras; he relates all the worlds of humanity and rather all the beings with God – the origin of all things. Khatmi Imamate is the succession of this superior and all-inclusive status. As a result the real scientific and practical rationality of the partial wisdoms may be actualized by the influence, predominance and effect of the ‘khatmi general wisdom’ and by being connected to it. This conclusion is deduced, in this article, by rational methods and using religious texts. Key expressions: general wisdom, supreme wisdom, collective wisdom, khatmi wisdom, being the seal of the Prophets, Imamate, rationality, theoretical wisdom, practical wisdom