تحليلي راجع به آرا و انديشه‌هاي شيخ فضل‌الله نوري و تاثير آن در نهضت بيداري اسلامي

An Analysis of Shaykh Fadlullah Nuriʹʹs Ideas and their Impact on the Islamic Awakening

علمايي نظير شيخ فضل‌الله نوري مي‌دانند كه قرآن كريم و دين مبين اسلام جاودان است و از نقص و زوال و تحريف مصون و مبراست و همواره چراغ راه هدايت و قانون زندگي بشري است، ليكن قانوني كه در كتابخانه باشد و نه در مقام اجرا و صحنه اجتماع توان هدايت و بيداري انسان‌ها و اصلاح روح و رفتار آنان را ندارد و همان‌گونه كه در صدر اسلام ولايت و حكومت امري ضروري بود، اكنون نيز خاتميت اسلام اقتضا مي‌كند كه ولايت و رهبري ديني استمرار يابد و در مقابل سلطه استعمارگران و يا انحرافات شكل‌گرفته واكنش داشته باشد. نقش شيخ فضل‌الله نوري، در واكنش مقابل غرب‌گرايان و انحرافات به‌وجودآمده در نهضت عدالت‌گرايانه مشروطيت و تبيين و ارايه الگوي نظام‌سازي شيعه، بي‌بديل بود، زيرا وي در دوره‌اي كه دنياي استعمار و غرب جديد هيچ مانعي براي تك‌تازي‌هاي نظري و عملي خود قايل نبود، اعتقاد داشت كه دين مبين اسلام و مذهب تشيع كامل‌ترين قوانين الهي را در دست دارند. او با قول و عمل سياسي خود در طراحي و شكل‌گيري اين الگوي عملي (نظام سياسي مبتني‌بر قايده ولايت فقيه) از نثار جان خود هم دريغ نكرد.

Though scholars such as Shaykh Fadlullah Nuri are aware that the Holy Quran and the Clear religion of Islam are everlasting, immune from decay and alteration, and eternal lamps of guidance and a law for human life, they know that a law which is kept as some library material (and is not enforced in the society) is not able to guide and awaken people and make changes in their spirits and conducts. And, in the same way that in the advent of Islam, guardianship and governance were necessary, now because Islam is the last Divine religion, religious guardianship and leadership should continue and show reactions against hegemony of the colonialists or possible deviations. The role played by Shaykh Fadlullah Nuri against westernists and deviations in the justice-seeking movement of the Constitution, and to explain and provide a Shiʹi pattern of system-making was unrivalled, since, in a time when the Colonialist and western world did not see any obstacle to their theoretical and practical attacks, he was of the opinion that the most perfect Divine laws might be found in the clear religion of Islam and Shiʹi school. With his sayings and functions, he tried to design and establish such a practical pattern (a political system based on the rule of guardianship of the jurist); and, to this end, he gave even his life.