مرگ آفريني انسان

Death creation by human in the Koran and Hadis with looking to Sadrae Philosophy

اين نوشتار، نخست سه مساله را بديهي مي‏شمارد: 1. عموميت مرگ. 2. گريزناپذيري مرگ. 3. تمايل فطري انسان به جاودانگي. سپس انسان را مرگ‏آفرين معرّفي مي‏كند، نه مرگ‏گريز و مرگ‏ستيز. اثبات مساله مرگ‏آفريني انسان، مبتني است بر اين كه مرگ ـ آنگونه كه جالينوس و اتباع او معتقد بوده‏اند ـ به معناي نيستي و فنا نيست، بلكه نوعي تحول و انتقال است از عالَمي به عالمي و از خانه‏اي به خانه‏اي و اين نفس مدبّر انسان است كه مادامي كه استعدادها و قوايش به فعليت نرسيده، بدن را تدبير و اعضا را تربيت و حضانت و مراقبت مي‏كند و همين كه قوا و استعدادهايش به فعليت رسيد، از تدبير و تربيت آنها باز مي‏ايستد و خود را براي سفر به ديار باقي و سراي ابدي مهيّا مي‏سازد.

This writing, first, accepts obviously three matters : 1- generality of death 2- unavoidability of death 3- human innate tendency toward eternity. That, then introduces human death creator not running away from death or combative to death. Demonstration of the matter of death creation by human founded on this matter that death - as Jalinus and his followers believed - doesnʹ t mean non existence and annihilation; but that is kind of revolution and transition from this world to another world and this home to another home; And that is prudent soul of human that devises body and looks after and trains organs when his abilities and potentialities has not attained to actuality but if attains to it, will stop their training and looking after and then prepares himself for traveling to eterne land and undying world.