ولايت از ديدگاه حافظ برسي

Province from Hafez Borsiʹʹs point of view

ديدگاه حافظ برسي درباره ولايت، ناشي از معرفت و توحيد اشراقي بر پايه محبت و معرفت باطني است. چرا كه امامت و ولايت جامع بين توحيد ونبوت است. و پيمان حكم ولايت در ازل گرفته شده و آن راهرولي به ولي ديگر، تا روز قيامت تسليم مي‌كند. بنابراين ولايت را، ميزان بندگان مي‌داند. و توجه و تمركز خود را به طرح و اثبات اين نكته معطوف نموده كه امام داراي مرتبه ولايت مطلقه كليه بوده و هدايتگر روحاني و باطني خلق است. در اين تحقيق سعي مي‌شود موضوع و مبحث ولايت از ديدگاه اين عارف گمنام قرن هشتم و نهم كه هنوز جايگاه واقعي ايشان در بين علما شيعه و حتي عرفا به وضوح مشخص و شناسايي نشده است، مورد بررسي قرار گيرد. او افكار و عقايد تازه‌اي را در باب ولايت و امامت آورده است كه در تشيع كلاسيك و رسمي قابل طرح نبوده و مورد استقبال علما و فقها شيعه قرار نگرفته و نمي‌گيرد. همين گمنامي و سرگشتگي ذهني دست مايه اوليه طرح موضوع گشته و با رسيدن به اين مطلب كه نگاه بُرسي خارج از چهارچوب‌هاي تعيين شده براي اين ديدگاه قرار دارد، پنجره تازه‌اي رو به سوي مفهوم ولايت گشوده شده و بازنگري مي‌شود.

Hafez Borsiʹs point of view about province comes from Eshraghiʹs monotheism based on the affection and inner knowledge because the terms Imamah (leadership) and Velayah (province) are generally in between Tohid (monotheism) and Nabuwah (prophet). So he considers province as the people measurement. He has concentrated his attention on proving that Imam has had complete province and he is the spiritual and inner navigator of all the people. He has known Imamah as a total headship in which the requirement is priority in creation, perfect science and Ladoni, power and order. Only the belief in his innocence and obeying his commands and prohibitions is not enough. In this paper, the issue of province from the point of view of the eighth and ninth century unknown mystic whose real position has not been recognized yet among Shia scholars and even among mystics will be investigated. Similarly he has brought brand new thoughts and opinions in province and leadership which have been inexpressible in classic and official Shiism and have not been welcomed to Shia Scientists and Islamic jurists. Of course exaggeration accusation cannot be proved easily about him because of his special manner in using Hadith and mysticism and philosophy and the science of words. The very unknown aspect and perplexity of mind has caused a new point of view in the subject of Velayat (province).