مسيحيت و مسيحيان در روزگار نامسلماني ايلخانان مغول در ايران

Christianity and Christians in the time of Mongol patriarch Non-muslem in Iran

مغولان در عين حال كه مردماني بدوي بوده واز اديان و آيين هاي جهانشمول روزگار خود بهره مند و برخوردار نبودند، افرادي به تمامي بي دين و بي توجه به ديانت و اثر بخشي آن در عرصه هاي اجتماعي و سياسي هم نبودند. شمنيزم، مجموعه آداب و عقايدي بود كه جهان بيني و ايديولوژي مغولان ملهم و متاثر از باور فلسفي و باورمندي هاي قومي و غيبي مبهم آن بود. رويارويي و مواجهه مغولان با انبوه سرزمين هاي نو گشوده و آرا و افكار و عقايد متفاوت مردمان آن، بعلاوه ضرورت نوعي سياست‌ورزي و استراتژي در چگونگي تعامل و تقابل اجتماعي با آن مردمان، بويژه در امر دين و باورهاي مذهبي آنها كه در نبود نهادهاي اجتماعي امروزين بخش بزرگي از ساختار و سازمان زندگي اجتماعي و فردي آدم ها را تحت الشعاع خود قرار داده بود ايجاب مي‌نمود تا مغولان رويكرد جديد و مشخصي در مناسبات ديني از خود ارايه كنند .. مسيحيت در اين دوره‌ي تاريخي به پشتوانه حمايت حاكميت سياسي وقت و نوع تعامل دستگاه حاكم با بزرگان و بدنه‌ي جامعه‌ي مسيحي و حمايت و هدايت ساختار سياسي و اقتصادي آن روزگار، شرايط ويژه يافته و متفاوت از تمام دوره هاي حيات خود در ايران گونه‌ي متفاوتي از حيات سياسي و ايماني خود را تجربه كرد . نگارندگان در اين پژوهش بر آنند تا رويكرد امراي ايلخاني مغول در عهد نامسلماني ايشان، از آغاز زمامداري هلاكوخان تا غازان خان را نسبت به مسيحيت و مسيحيان بررسي و تحولات و تاثيرات اجتماعي ناشي از اين رويه و رويكرد را انتاج نمايند .

The Mongols at the same time that primitive people and religions and the doctrine of the universal benefit of time and enjoyed, who all of religion and not pay attention to religion and a part in social and political. Shamanism, a collection of manners and the opinions that the ideology and the Mongols believe inspired and affected by the philosophy and occult and obscure ethnic believes. Stand and encounter with the Mongols of the mass of land and opened the new opinions and ideas and different from the people of that, plus a kind of necessary policy and strategy in how social interaction and contrast with men, especially in religion and their religious beliefs in social institutions not separable a large part of the structure and the Organization of the social life and the individual are not overshadowed was required to the Mongols new approach and specific religious in his relations. On the other hand look at the horizon and the type of thought and understanding the Mongols of the world, the life and political life and social, Following the passage of the Tribal land in a limited and closed initial, developed and access to resources and power the possibility for them to especially in the days of his reign and rule in Iran, a new procedure to institutions of transition in the society especially religion and religious minorities. Christianity and Christians what if in all history of Iran before and after Islam than in the multiplicity of The and a part of the Iranian society to the other official religions this period-Zoroastrian and Islam-very weak less and less by The, but escapes in this historical political sovereignty support time and the type of interaction with the system of government and the body of the Christian community and guide and protect political structure and economic times that special conditions and different from all of his life in Iran as the different political life and to prove his faith experience. The research approach is to Mongol princes patriarch Non-muslem Testament in their rule from the beginning An?sh?rv?n to Ghazan Khan to study Christianity and Christians and the changes and its effects social this procedure and the approach to the results.