مضامين زهدآميز در اشعار خاقاني و ابو العتاهيه

ascerrticism contents in khaghanee and Abolatahiyeʹʹs poetry

زهد و مضامين مربوط به آن در ادب فارسي و عربي همواره مورد توجه شاعران و نويسندگان بوده است. ابو العتاهيه شاعر برجسته عرب در اين زمينه جز پيشتازان است. در شعر فارسي نيز به تحقيق خاقاني در مسير تكامل شعر زهد قرار دارد كه قبل از او به تجربه بيشتر شاعران از جمله رودكي، كسايي، سنايي و ... در آمد و در نهايت سنايي آن را به اوج رسانيد. وجود مضامين زهدآميز مشترك باعث شد كه شعر اين دو شاعر مورد بررسي و مطابقت قرار گيرد. علاوه بر آن وابستگي هر دو شاعر در مقطعي از زندگي به دربار، علاقه هر دو به جذب مخاطب و محبوس شدن آن‌ها براي مدتي، از ديگر نقاط مشترك دو شاعر است. دنيا و مطالب مربوط به آن، دوري از حرص و طمع و آز و توصيه به قناعت و مرگ و مضامين مربوط به آن از موضوعاتي است كه در اين تحقيق مورد بررسي قرار گرفت.

Asceticism and contents related to it have always been the center of attention for poets and writers in Persian and Arabic literature. Abolatahiye, the prominent Arab poet, is one of the pioneers in this field. In the Persian poetry Khaghanee is in the course of enrichment of asceticism and research poetry that before him poets such Kasaee, Roodaki, Sanaee etc. had the experience of using it which finally Sanaee took it to the highest point. The existence of common asceticism consents caused that the poetry of Khaghanee and Abolatahiye brings under investigation and comparison. Furthermore, the affiliation of these two poets to the royal court, their interest for attracting readers and their imprisonment for a short time are some of the common points of these two poets. Material world and subjects related to it avoidance of greediness, avidity, avarice, recommendation for contentment, death and contents related to it are subjects that have studied in this research paper. The result of this investigation showed that, on the one hand both poets have their own special views, although; khaghanee has different views toward the word in compare with abolatahiye and the death in Abolatahiyeʹs poetry is more prominent. On the other hand, the common points in the verses of these two poets are more than the differences which originates from their Iranian and Arabic culture as well as koranic verses and hadithes.