كليدواژه :
فالگيري , فالگيري فراغتي , كليشه هاي جنسيتي , ناامني زندگي زنان , نظريه مبنايي
چكيده لاتين :
Introduction
Field evidences suggest that the augury has taken a specific gender base And a greater willingness to it among women is seen. Though, in the past, due to the Lack of access to resources that would help them to know their identity and to know who they are and what they can do, women had been drawn toward the thoughts of fate and destiny. Today, the promotion of womenʹs literacy ,dwelling them in slightly different social places have nothing to do much with the willingness of women to augury. So, Field evidence suggests that the willingness and interset to augury is seen even in educated women and visiting a fortune teller has become a part of the everyday life of married women and young girls. This problem illustrates the complex and fluid nature of augury as a cultural and social reality. from a variety of auguries, This research deals with and studies Tasseomancy and palmistry, because they are more popular nowadays. Despite improving economic capital , social and cultural rights of women, this problem is more and more significant in Sanandej. Noting that this problem has turned into a daily activity for a part of Kurdish women. The number of the Augury centers in the city reveals the Social demand for this type of social and cultural act. According to above, this reseach aims to qualitatively studying the causes, contexts and consequences of augury among the customers in Sanandaj.
Matherial and Method
The method used in this research is qualitative. Qualitative method is appropriate to examine the issues in which in-depth understanding of complexities, details and context of the phenomenon under study are emphasized. the augury is also a complex, multi-dimensional and diverse phenomenon, which means that it has many obscure and unknown aspects, and there are many components and elements consisting of the augury, which may vary among individuals. Among the various methods that can be used for the qualitative researches, we will benefit from the grounded theory method. Grounded theory means the discovery of theory from the data that are produced as a posterior on the basis of social research. Thus, unlike methods that focus primarily on the evidence of hypotheses and theoretical propositions, this approach emphasizes the generation of theory. study field according to the variety of augury centers is sanandaj. researcher during the research has gone to 12 augury centers in the city and gathered the data by attention. In this research the snow balling sampling is used for selecting interviewees and theoretical sampling was used for recognizing the number of persons, determining the place of required data, and finding the way of research. The data gathering strategy had been in-depth interview. Participators in the research were women of 21 to 38 years old who went to one of the augury centers of sanandaj. After accomplishing 25 in-depth interviews, theoretical saturation was attained and because of being sure , interviews continued up to 30 persons. According to the grounded theory method, it was used of 3 stages of open coding, axial coding and selecting coding to data analyzing.
Discussion of Results and Conclusions
In this research it is tried that by emphasizing on women experiences and perception, conditions and circumstances after augury adoption in sanandaj city be considered. Besides, Restoring these stages relies on what women had experienced and expressed it orally or did it practically. According to paradigm model(model 1) can be said that acting of women in augury had been under impact of some specific conditions. These conditions are categorized as 3 columns of causative, context and intervening.results indicated that women react to, loneliness, lack of social support, Womanly Routines, Forsighting, goes to fortune-tellers. Here, Gender stereotype and individualization of religion act as contextual conditions and Modernization of fortune telling act as intervention condition. Women in thier own approaches experienced fortune-telling as Troubleshooting, leisure fortune-telling, augury as frindly resorts; Channel angery for rethinking.Women consider the followings as the most important consequences for visiting fortune-tellers; Mental drain, psychiatristic fore telling, laugury attraction, Being metaphysical of augury, Cynicism lifestyle, Felling remorse and at last social isolation. The extracted topic of perception and experience of women from fortune- telling is woman,s life Insecurity.
Model 1: Womenʹs perception of situations, interactions, and consequences of the augury
Keywords: Grounded Theory, Fortune-Felling (Divination), Woman s life Insecurity, Sanandaj
