پژوهشي در آيه سنقريك فلا تنسي الا ما شا الله

A Research on the Āya, We shall have you recite the Qurʹʹan, then you will not forget any of it

با تاملي در تفسير آيه ?سَنُقْرِيُكَ فَلا تَنْسـي * اِلَّا ما شا َ اللَّهُ اِنَّهُ يعْلَمُ الْجَهْرَ وَ ما يخْفي? (اعلي/6-7)، با مشكلات متعددي مواجه مي‌شويم؛ چرا كه مفسران براي تفسير واژه «نسي» و نيز عبارت «اِلَّا ما شا َ اللَّهُ» در آيه بعد دچار تكلف شده و هر يك سعي كرده‌اند توجيه خاصي براي آن بياورند تا معناي آيه واضح و قابل فهم و انطباق با عصمت پيامبر9 شود. اما اين‌گونه توجيهات گاه معقول بوده و گاهي دليل موجهي براي آن ذكر نشده است. در اين نوشتار ابتدا معناي آيه از ابعاد مختلف بررسي گرديده و سپس به ترتيب تاريخي به تبيين نظر مفسران و ديدگاه محدّثان و متكلمان در اين خصوص پرداخته و روشن شده است كه مباحث مذكور در ذيل آيه با توجه به روند تاريخي و گسترش علم كلام در قرون اخير بيشترين رشد را داشته و به نظر ارجح نزديك‌تر است.

A Research on the ?ya, ?We shall have you recite [the Qurʹan], then you will not forget [any of it] except what Allah may wish.? Nancy S?k? With a deliberation on the commentary of the ?ya, ?We shall have you recite [the Qurʹan], then you will not forget [any of it] except what Allah may wish. Indeed He knows the overt and what is hidden? (Q. 87:6-7), we encounter various problems, due to the fact that the exegetes have tasked themselves to provide a specific justification for it so that the ?ya may be clearly understood as complying with the Prophet’s (S.A.W.) infallibility. However, such justifications have sometimes been reasonable and at other times no justified reasons have been mentioned for it. In this article, first, the meaning of the ?ya has been studied from different perspectives and the viewpoints of the exegetes, the ?ad?th experts, and theologians have been chronologically dealt with in this respect and made clear that the discourses mentioned under the ?ya have had the most development with regard to the historical trend and the prevalence of theology in recent centuries and seem to be closer to the most preferable view. Keywords: iqr?’ al-Nab? (making the Prophet – S.A.W. – recite), the Prophet’s forgetfulness, the Prophets’ infallibility, ish?’ al-Nab? (making the Prophet – S.A.W. – forget).