انواع گرايش هاي ديني و تمايلات Trends اسلامي در اسلام معاصر نقد دو تيپولوژي مطرح شده توسط عبدالله سعيد و طارق‌رمضان در زمينه‌ انواع دينداري‌هاي اسلامي

Islamic Trends in Contemporary Islam Critical Review of Two Typologies on Islamic Trends by Tariq Ramadan and Abdullah Saeed

تا كنون نوع‌شناسي‌هاي بسياري در مورد گرايشات اسلامي صورت گرفته است بخش عمده‌اي از اين نوع‌شناسي‌ها مربوط به نويسندگان غربي است كه سعي نموده‌اند انديشه‌هاي اسلامي را به جناح بندي‌هاي چپ و راست غربي ربط دهند و لذا موفق به تفكيك درست گرايشات اسلامي از نگرش‌هاي غربي نشده‌اند. آنها از برچسب‌ها و عناويني استفاده كرده‌اند كه با نگرش اسلامي بيگانه است. در حاليكه دو نويسندة مسلمان يعني عبداله سعيد و طارق رمضان از شيوه‌‌اي متفاوت براي بيان انواع دينداري‌هاي اسلامي استفاده نموده و سعي كرده‌اند تا با اصلاح نواقص نوع‌شناسي‌هاي غربي، تعريف صحيحي از نگرش‌هاي اسلامي ارائه دهند. اين مقاله ضمن بيان نوع‌شناسي اين دو نويسنده تلاش دارد با مقايسه آن‌ها و ارائه مثالها ، مصاديق و دلائل لازم، آنها را در معرض نقد قرار دهد.

There have been a lot of typologies on Islamic trends. Most of them were from the part of western writers who tried to connect Islamic thoughts to the westerly right and left factions and because of that they couldn’t properly distinguished Islamic trends from western attitudes. They have used labels and titles that are alien to Islamic attitude. Abdullah Saeed and Tariq Ramadan, two Muslim writers, used a different way to express the variety of Islamic religiosities and have tried to provide a precise definition of the Islamic attitude by correcting the deficiencies of western typologies. Through expressing typology of these two writers and by providing examples, instances and necessary reasons as well as comparing these two typologies, this paper intends to criticize them. The method of this article is a comparative one. Based on the criteria and characteristics of a successful and useful typology, the typologies of Abdullah Saeed and Tariq Ramadan were compared to show their mistakes, shortcomings and wrong generalizations. Not matching of the most typologies instances with existing realities of Islamic countries, often confuse the audiences, while Saeed and Ramadan, in their typologies, have abandoned these factions or have acceptably distinguished them from the Islamic religiosities