كليدواژه :
قرآن نِگِل , خط كوفي , سرسوره , كاغذ سمرقندي , كردستان
چكيده فارسي :
قرآن نِگِل يكي از نسخه‌هاي قديمي قرآن كريم است كه در روستاي نِگِل شهرستان سنندج استان كردستان نگهداري مي‌شود. اين نوشته در پي آن است كه علاوه بر بررسي و تحليل، ويژگي‌هاي اين نسخه خطي، اهميت و جايگاه آن در نزد مردم و چگونگي انتقال به روستاي نگل و سوابق تاريخي، نوع خط و زمان نگارش، هنر تذهيب و تشعير آنرا نيز مشخص نمايد. پرسش اساسي تحقيق اين است؛ آيا اين قرآن در محدوده جغرافياي فرهنگي ايران، با شيوه نگارش خط كوفي ايراني و بازه زماني نگارش آن را مي‌توان مشخص نمود؟ فرض بر اين است كه اين قرآن در منطقه خراسان و به خط كوفي ايراني و در اواخر سده پنجم و اوايل سده ششم هجري نوشته است. اين نسخه در قطع رحلي بزرگ و با خط كوفي ايراني تحرير شده است. هر چند كه تعدادي از صفحات نخست آن از بين رفته، ولي 730 صفحه شامل 365 برگ و يك جلد چرمي قهوه‌اي تيره از آن باقي مانده است. كاغذ آن از نوع سمرقندي است. نتيجه اين تحقيق نشان مي‌دهد كه قرآن نِگِل در موضوع كتابت و بويژه خط كوفي ايراني و حفظ آن با اين مشخصات و هنر كتاب‌آرايي از جايگاه خاصي برخوردار بوده است. اين نسخه از ابعاد مختلف داراي اهميت است؛ نخست ابعاد و اندازه آن است، دوم از نظر شيوه نگارش است كه با خط پيرآموز يا كوفي ايراني و با مهارت بالايي كتابت شده است، سوم از نظر تذهيب و به طوركلي كتاب‌آرايي در نوع خود كاري منحصربفرد محسوب مي‌شود.
چكيده لاتين :
The Quran of Negel is an ancient copy of the Noble Quran. It is currently kept at Negel village in Sanadaj, Kurdistan Province. Besides looking into the peculiarities of this Quranic manuscript, the present paper attempts to pinpoint its importance and high status among the local population, to explain how it made its way to the village of Negel, to present its historical record, and to describe the type of script used in it and its scribing date as well as its illumination and hair-pin ornamentations. The major research questions are: this Quran scribe within the Iranian cultural geography, in eastern (Iranian) Kufic script, and is it possible to define the timespan in which it was scribed? The hypothesis is that this manuscript was scribed in the Khorasan region in Kufic script in the late fifth-early sixth century AH. The manuscript is in large folio and, as said, in eastern (Iranian) Kufic. Though a number of the first pages are missing, 730 pages have survived including 365 sheets and a leather cover dark brown in color. The paper used is of Samarqand type. Each surat has an inscription containing the name of the surat and the number of its verses. Initial letters of the surats are in two distinct scripts, namely rectangular Kufic and Naskh. The end of each verse is marked by a roundel formed by gilt outlined in black, with takhmis and ta’shir marks. Given its script type, this manuscript might have been copied in late fifth-early sixth centuries AH. In the end, it appears to have been highly important in terms of its size and scribing method; it seems to have lost one third of its original size. In its original, complete form, the manuscript would have boasted of its tragic splendor, though it still largely preserves that grandeur. The Quran of Negel with the above-mentioned characteristics definitely shows that the scriber, illuminator and in particular the one who commissioned it, though each pursuing a distinct objective, have all played a profound role in persevering and propagating first the Islamic religion and then the calligraphy art and book embellishing. This Quranic manuscript is characterized by its eastern Kufic script which demonstrates the importance of book embellishing at the time it was prepared. The significance of this manuscript is multifold: its size, its use of Piramooz or eastern Kufic script in a very masterly way, its illumination and in general its book embellishing aspect in terms of surat initials and tash’ir marks, all of which combine to make it unique among the Quranic manuscripts. Finally, its scribal and illumination features may suggest that the Quran of Negel might have been commissioned by a king or at least a local governor in the eastern Iran (Khorasan) in the closing years of the fifth or in the early sixth century AH.
