تأملي در شبهه‌ «انحصار علم ارزشمند در علوم ديني و بي‌ارزش تلقي شدن علوم تجربي»

Reflection in doubt "The Monopoly of Valuable Science in the Religious and Non-Valuing Sciences of Experimental Sciences

برخي از منتقدان[i] با استناد به آيه:﴿أَمَّنْ هُوَ قانِتٌ آناءَ اللَّيلِ ساجِداً وَ قائِماً يحْذَرُ الْآخِرَةَ وَ يرْجُوا رَحْمَةَ رَبِّهِ قُلْ هلْ يستَوِي الَّذينَ يعلَمونَ والَّذينَ لَا يعلَمونَ إِنَّما يتَذَكرُ أُولُوا الْأَلْبابِ﴾[ii] و ساير آيات و احاديث مدعي شده‌اند كه: علم ارزشمند و نافع از ديدگاه قرآن و اسلام منحصر در علوم ديني است. با نگرش درآيات و روايات معلوم مي‌گردد كه هدف قرآن بيان جزئيات تمام علوم بشري نيست و علم ارزشمند را منحصر در علوم ديني نمي‌داند، آيات قرآن و احاديث پيامبر (ص) نه‌تنها به همۀ علوم ازجمله علوم تجربي توجه كرده‌اند، بلكه تذكر داده‌اند كه هنگام مطالعات تجربي به آفريدگار طبيعت، آسمان و... نيز توجه كنيد كه جمع بين ايمان و علم مطلوب است و با همديگر منافاتي ندارند. در اين مقال و مجال درصدد پاسخ‌گويي به شبهه مطرح‌شده با استناد به آيات و احاديث با بهره‌گيري از منابع معتبر هستيم.

Some critics1 cite the following verse: ﴾What! He who is obedient during hours of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his lord! Say: Are those who know and those who do not know alike? Only the man of understanding are mindful﴿ and other verses and hadiths claim that: Valuable science from the viewpoint of the Qur'an and Islam is limited to religious sciences. With the attitudes of verses and traditions, it turns out that the purpose of the Qur'an is not to express the details of all human sciences and does not consider the science of religion to be limited to religious sciences. The Quran's verses and the Holy Prophet's (PBUH) have not only addressed all the sciences, including the empirical sciences, but noted that during studies Experiment with the creator of nature, the sky, and ... Also note that the combination of faith and science is desirable and do not conflict with each other. In this article, we are trying to answer the dubious question by referring to verses and hadiths using valid sources.